���是懦弱而是寬容。
退讓�是無能而是大度。
— 湛力法師
�廣公開示錄】
念佛定來å�³æ˜¯ç¦ªï¼Œæ•…說è¦�有禪有淨土。念佛隨緣,什麼事情都在念佛ä¸éš¨ç·£ï¼Œä¸�è¦�說我è¦�念多少佛ã€�我在念佛ã€�我在å�šä»€éº¼……。è¦�心心ä¸�離佛,行ä½�å��臥,一舉一動,都在念佛,å“也在念佛,腳è¸�一æ¥ä¹Ÿåœ¨å¿µä½›ï¼Œå¿µä½›çš„力é‡�集ä¸å�¯é�”三昧,念佛三昧ä¸�簡單。æ¯�個人帶種種æ¥éšœä¾†ï¼Œä¸�è¦�å†�帶新æ¥è€ŒåŽ»ã€‚
�廣公開示錄】
人命無常,一�氣�來,人生就完了,趕快勇猛精進,莫放逸,多念佛是當務之急。
◎有人在祗樹給å¤ç�¨åœ’å•�佛陀:請å•�什麼是最犀利的åŠ�?什麼是最劇毒的藥?
佛陀ç”說:惡å�£ç½µäººæ˜¯æœ€çŠ€åˆ©çš„åŠ�ï¼Œå› ç‚ºå®ƒæœ€èƒ½åˆºå‚·äººçš„å¿ƒã€‚
è²ªå¿ƒæ˜¯æœ€åŠ‡æ¯’çš„è—¥ï¼Œå› ç‚ºå®ƒæœ€èƒ½æ•—å£žä¸€å€‹äººçš„æ„�念而無藥而解。
◎世界上什麼人�益最大?誰�失最多?
佛說:佈施的人ç�²ç›Šæœ€å¤§ï¼Œå› ç‚ºæœƒåŠ å€�奉還他的善行。
貪心和知æ�©ä¸�å ±çš„äººæ��å¤±æœ€å¤šï¼Œå› ç‚ºä¸�ä»�ä¸�義的人將永é� 被人所唾棄。
◎世界上最有力é‡�的是什麼?最令人åŽæƒ¡çš„人是什麼?什麼æ�±è¥¿æœ€å®¹æ˜“ç ´å£žå�‹èª¼ï¼Ÿ
佛說:行善的人力é‡�æœ€å¤§ï¼Œå› ç‚ºå®ƒå�¯ä»¥åŸ¹é¤Šå�„種美德,而最令人åŽæƒ¡çš„是å�šå£žäº‹ï¼Œå› 為它會令人掉入墮è�½çš„深淵。å�Œæ™‚嫉妒和自ç§�æœ€å®¹æ˜“ç ´å£žäººé–“çš„å�‹èª¼ã€‚
◎什麼是世界上最殊�的�西?如何�能得到?
佛說:ç¦�德和智慧乃是世上最殊å‹�çš„æ�±è¥¿ï¼Œå› 為å�ªè¦�兩者兼備,ä¸�僅å�¯ä»¥ä½¿äººè„«é›¢è¼ªè¿´ï¼Œè¶…越三界,還å�¯ä»¥åŠ©äººé›¢è‹¦å¾—樂。ä¸�é�Žä¸€å€‹äººå¿…é ˆä½ˆæ–½ã€�守戒ã€�勇猛精進,最後æ‰�能得到ç¦�德和智慧。
天地é‡�å�å�當先,
一個å�å—全家安
The Great Victory Over Devaputta Mara.
The Buddha’s first Great Victory is the victory over Devaputta Mara. It was on the fullmoon day of Kason (May) in the year 103 Maha Era that the Bodhisatta repulsed the army of Devaputta Mara.
The Bodhisatta, sitting in a cross-legged posture on the invincible throne (pallanka) , made the firm resolution: “Let my flesh and blood dry up and let only my skin, nerves and bones remain! Never shall I unfold this cross-legged posture”. At that time, Devaputta Mara of Vasavatti Celestial Realm knew that the Bodhisatta would gain Buddhahood on that day. He thought to himself thus: “Siddhattha is striving to escape from my three spheres of influence. I can’t give him any opportunity to escape from my domain”. So he marched with a great army to fight the Bodhisatta. Mara’s soldiers were so numerous that the whole universe was crowded with them. The troops in various frightening forms, armed with different kinds of weapons, marched towards the Bodhisatta. Devaputta Mara himself, also armed with various weapons in his one thousand hands, rode on his elephant, Girimekhala. The battle cries of the marching troops rumbled like thunder in all directions.
At that moment, Sakka was blowing his two hundred-cubit-long Vijayuttara conch; Mahakala, the Dragon king, was chanting verses in praise of the Bodhisatta and Brahma Sahampati was holding the white umbrella over the Bodhisatta as a token of paying homage to the Bodhisatta.
However, when Mara’s army approached, the Bodhisatta was alone as those three had fled to suitable places. Mara ordered his men to attack the Bodhisatta from the rear as they did not dare to attack the incomparable Bodhisatta from the front. Then the Bodhisatta thought to himself thus: “Mara and his numerous troops come to attack me. Neither my parents nor relatives are by my side. I have to rely on my Ten Perfections which I have cultivated for a long time. I shall defend them with the power of these Perfections”. Thinking so, the Bodhisatta comtemplated on his Ten Perfections.
Mara raised a violent cyclone in the direction of the Bodhisatta so that the latter would surrender his Invincible Throne. That cyclone was violent enough to crush forests, villages and towns. Yet it could not ruffle the edge of the Bodhisatta’s robe because of the power of the Ten Perfections.
Then Mara attempted to kill the Bodhisatta by drowning him, and so he made the rain fall in torrents. Nevertheless, even the edge of the Bodhisatta’s robe did not get wet. Thereafter, Mara created showers of stones, weapons, flames, hot ashes, sand-storms and mud flows one after another. However, Mara was incapable of harming and frightening the Bodhisatta. Next he created deep darkness so that the Bodhisatta would be scared away from the throne. That darkness again was not an effective attack.
Seeing that all his attacks were in vain, Mara commanded his men by shouting: “Seize Siddhattha. Kill him. Drive him away”. He himself riding on his elephant, Girimekhala, and holding various dreadful weapons, shouted to the Bodhisatta: “Hey, Siddhattha, get off from that throne. That throne is mine, not yours!”
The Boddhisatta, in reply, said: “Mara, you have not fulfilled the Ten Perfections, nor have you exercised the Three Noble Practices, nor have you performed the Five Great Sacrifices. I am the only one who has fulfilled all these. So this invincible throne does belong to me, not to you”.
On hearing the words of the Bodhisatta, Mara lost his temper and threw his various weapons at the Bodhisatta. However, all these weapons proved to be of no effect. At last the Bodhisatta said: “This throne did not arise on account of the merit of your charity. There is no witness to prove that this throne appeared on account of your charity”. Mara asked his troops to bear witness to him. His followers shouted that they bore witness to Mara’s charity. The Bodhisatta put out his right hand, and, pointing to the great earth, said thus: “This throne appeared as the result of my Perfections. Let alone the Perfections accumulate in my various past existences, even the seven great charities made in my life as Vessantara, caused this great earth to tremble seven times. This Great Earth is my witness”. At that moment the great earth, in order to bear witness to the Bodhisatta’s Perfections, trembled violently, causing loud thunderous sounds to appear. Mara and his followers were frightened and they fled in disarray.
After the Bodhisatta had repelled Mara’s armies, dragons, garudas, devas and brahmas shouted: “Devaputta Mara has been defeated. The Bodhisatta has won Great Victory”. They offered scented flowers and perfumes to the Bodhisatta and celebrated his victory in great joy.
傲慢是�常複雜特別的情緒,�有這樣情緒的人�常
沒有安全感,心胸狹窄�閉,�常容易�到傷
害,被傲慢牢牢的控制沒有自由尚�自知,髮型�
時è£�ã€�å��片ã€�å—體都是桎æ¢�è‡ªå·±çš„ç‰¢ç± ï¼Œå‰µé€ äº†
一種優越而�自�的複雜情�。
--- 宗薩欽哲�波切
放下,一念之間。
轉念,一念之間。
痛苦,就減輕了。
煩惱,就消失了。
快樂,伴隨而來。
喜悅,長長久久。
迷則樂境�苦海
如水�為冰
悟則苦海為樂境
猶冰�作水
�見苦樂無二境
迷悟�兩心
�在一轉念間耳
~è�œæ ¹èš
彌陀身色如金山,
相好光明照�方;
唯有念佛蒙光�,
當知夲願最為強。
—善導大師《往生禮讚》
�無阿彌陀佛����
å¦‚æžœä¸€å¤©èƒ½æ‹œä¸Šä¸‰ç™¾æ‹œï¼Œå …æŒ�ä¸€å¹´ï¼Œä½ é€™æ¥éšœå°±æ¶ˆå¾—很多了。如果一天拜一å�ƒæ‹œï¼Œä¸€å€‹æœˆä½ 就有明顯的ä¸�å�Œï¼Œä½ 會覺得身體好了,輕盈了。以å‰�覺得這個身體很é‡�,很容易累,é 腦很æ˜�沉,å�šäº‹ä»€éº¼çš„經常會有出錯,經常得罪人,å�šäº‹å¾ˆä¸�é †ï¼Œé€™éƒ½æ˜¯æ¥éšœã€‚甚至身體有病,或者是家裡ä¸�和,或者出ç�¾ç¨®ç¨®çš„這種ä¸�ç�†æƒ³çš„ç‹€æ³�,都屬於æ¥éšœã€‚ä½ è¦�精進努力拜佛念佛,æ¥éšœå°±å¾ˆå¿«æ¶ˆï¼Œä½ 會覺得身體輕盈,é 腦清醒,考慮å•�題很周到,å�šäº‹ä¸�會出錯,待人處事接物很圓èž�,心情很法喜,這都是æ¥éšœæ¶ˆé™¤çš„表ç�¾ã€‚
——定弘法師法語
å…å—佛號真仙丹,輕鬆度越生æ»é—œ
.
胡清貴,年七å��餘,ä½�æ¹–å�—çœ�望城縣ä¸�å—鎮第二居委會,長沙市花崗石公å�¸è�·å·¥ã€‚1996年患肺癌,ä¸�能手術,終日惶æ��,煩èº�ä¸�安。為了暫時緩解痛苦,求我為他治療,我勸他念佛往生西方,å�¯æ˜¯å› 為他從å°�å�—家åºå½±éŸ¿ï¼Œä¸€ç›´ä¿®ä»™é�“丹法,難以放下。
.
我å•�他:“內丹æˆ�了沒有?”
  他說:“我貪酒放逸,丹實未æˆ�。”
我å�ˆå•�:“ç�¾åœ¨é‚„得力嗎?”
ä»–ç”:“痛無暫安,é� 麻醉藥æ¢ç—›ï¼Œå“ªè£¡é‚„能用得上心呢!”
.
我進一æ¥å‹¸ä»–說:“且ä¸�è«–ä»™ä½›é«˜ä¸‹ï¼Œä½ ç�¾åœ¨ä¸¹é�“未æˆ�,æ»æœŸå°‡è‡³ï¼Œå�ˆç„¡å�¯ç”¨å¿ƒï¼Œå†�ä¸�æ�¨ä»™é�“æ¸ä½›æ³•ï¼Œå¾’æ»ä½•ç›Š?輪回是一定的了,請三æ€�!若肯念佛,我必請佛å�‹ç‚ºä½ 助念。”
.
第三天,他å°�我說:“我願念å�—無阿彌陀佛,願生西方淨土,了生脫æ»ï¼Œå�¦å‰‡è¼ªå›žè‹¦å•Š!”我就和眾蓮å�‹åœ¨ä»–床é 安放西方三è�–åƒ�,扶他跪於床上,自誓三皈,å�ˆé€�他念佛機一臺,å�«ä»–隨念佛機念佛,如果痛得厲害ä¸�能念,è�½ä½›è™Ÿä¹Ÿå�¯ä»¥ï¼Œä»¥ä½›é¡˜åŠ›ï¼Œå®šå¾—往生。並æ¯�夜與蓮å�‹æ•¸äººç‚ºä»–講阿彌陀佛四å��八願ã€�西方極樂世界ä¾�æ£èŽŠåš´;五逆å��惡之人,臨終地ç�„相ç�¾ï¼Œå¾—善知è˜å‹¸ï¼Œå¿µä½›å��è�²äº¦å¾—往生。
.
ä»–é�žå¸¸æ¡å–œï¼Œæ¯�日念佛ä¸�æ¢ï¼ŒåŒ–惶æ��為安心,轉憂慮為喜悅,精神日佳,起å��è‡ªè‹¥ï¼Œè«‡ç¬‘è‡ªå¦‚ï¼Œé£²é£Ÿä¹Ÿå¢žåŠ äº†ï¼Œé�‚生貪生之念,說:“若蒙佛救我ä¸�æ»ï¼Œå®šç•¶çµ„織退休è€�人專心念佛,共çµ�西方之緣。”æ¤å¿µä¸€ç”Ÿï¼Œç—…情忽é‡�,å�ªèƒ½è‡¥åºŠï¼Œèµ·å��亦難,復轉求往生。
.
數日後,農æ·å��月二å��一日晚,胡清貴è€�人在念佛è�²ä¸å®‰è©³è€Œé€�。微垂雙目,é�¢é¡�èˆ’å±•ï¼Œæ‚ ç„¶ç¬‘è²Œï¼Œæ¯”ç”Ÿå‰�都好看。瞻仰é�ºå®¹è€…無人生怖,絡繹ä¸�絕。æ£å€¼å†¬å¤©ï¼Œæ™šä¸Šå¾ˆå†·ï¼Œéƒ½è¦�烤ç�«ï¼Œä½†äºŒå��å››å°�時後,為他更衣,ä»�全身柔軟,如å�Œå¬°å…’,通身溫熱。
.
更為ä¸�å�¯æ€�è°çš„是,為他更衣翻轉身時,從鼻內æµ�出大é‡�å�Šé€�明無色無味液體,滿床單都是,試æ��之,無粘性。將床單浸入水ä¸ï¼Œä¾¿è‡ªç„¶åŒ–去,ä¸�見痕跡。大家都感到很奇怪,ä¸�知æ¤æ¶²é«”為何物。
.
我行醫多年,é��查醫書,也ä¸�知為何物。後讀黃念祖è€�居士講經資料,始知æ¤æ¶²é«”為“玉箸”,乃往生之確è‰!è�½èªªå…祖慧能大師滅後有æ¤ç‘žç›¸ï¼Œåˆ¥çš„人就很少è�½èªªäº†ã€‚而胡清貴總共念佛æ‰�二å��八天,連皈ä¾�三寶的儀å¼�也沒有,瑞相竟如æ¤æ®Šå‹�。親眼目ç�¹ï¼Œæˆ‘ä¹Ÿå°±æ›´åŠ ç›¸ä¿¡ä½›åŠ›è€Œå°ˆä¸€æŒ�å��了!
.
胡清貴的哥哥也修丹法,å�ã€�å�ˆã€�å�¯ã€�酉四時ä¸�缺,æŒ�身亦甚嚴謹,其精進ã€�德行在我們當地是很有å��的,大家都èª�為他修得好。但他八å��多æ²ç—…é€�時全身僵硬,和弟弟簡直ä¸�能為比。
.
這件事在當地轟動一時,鄰裡之間奔走相告,å�—æ¤å½±éŸ¿ï¼Œè¨±å¤šäººæ¸ä¿¡æ·¨åœŸäº†ã€‚
.
✴��編者按】:
.
淨宗法師曾說:“事實å‹�於雄辯,ç�†è«–ä¸�如è‰æ“šã€‚一則殊å‹�的念佛感應事例,往往如一顆明ç� ,啟人信心之光,令人稱念。
.
慧淨上人å�ˆèªªï¼š“é›–ç„¶æ„Ÿæ‡‰æ˜¯å› æžœä¹‹äº‹ç›¸ï¼Œä½†ä½›æ•™ä¸�以感應為目的,乃以æ¤æ„Ÿæ‡‰ä¹‹äº‹ç›¸ï¼ŒçŸ¥ä½›èªªä¹‹çœŸå¯¦ï¼Œè€Œèµ·ä¿¡å¿ƒã€�念彌陀ã€�生極樂。å�¦å‰‡ï¼Œä½†ä»¥æ„Ÿæ‡‰ç‚ºç›®çš„,å�ªè¦�有感應就信,若ä¸�知佛ç�†ï¼Œä¸�分邪æ£ï¼Œå‰‡å®¹æ˜“èµ°ç�«å…¥é”,或誤信外é�“邪教;欲求超å�‡ï¼Œå��更沉淪。”
.
å› æ¤ï¼Œä¸�管是神奇的念佛感應,還是殊å‹�çš„å¾€ç”Ÿç‘žç›¸ï¼Œæˆ‘å€‘æ‡‰è©²æ›´åŠ çœ‹é‡�它們背後普é��而平常的原ç�†ï¼šé˜¿å½Œé™€ä½›çš„佛力救度ä¸�å�¯æ€�è°ã€‚åœ¨ç‰¹å®šçš„å› ç·£ä¸‹ï¼Œå°�ç‰¹å®šçš„æ ¹æ©Ÿï¼Œé¡¯ç�¾ç‰¹å®šçš„感應瑞相,我們見之è�žä¹‹ï¼Œå�ªéœ€å°�阿彌陀佛ä¸�å�¯æ€�è°çš„佛力救度æ��å�‡ä¿¡å¿ƒï¼Œå®ˆæŒ�這一å�¥æœ€å¹³å¸¸è€Œå�ˆæœ€ç¥žå¥‡çš„“å�—無阿彌陀佛”å…å—佛號,ä¸�妄求ã€�ä¸�執著任何感應瑞相,畢æ¤ç”Ÿå¹³å¾Œï¼Œä½›è�–自來迎,便æˆ�ä¸�求自得的最å�‰å¤§çš„感應與瑞相!
. 
æ�錄廣欽è€�和尚語錄
" 人�佛� ",佛法是圓�善巧方便的 !
修行人應 " 嚴以律己,寛以待人 ",凡事都�有�心,待人�寛�大�,慈悲包容,隨緣幫助,就是廣�善緣 。
(感�圖片�供者)
人生若茶 生活似水
水能讓茶由苦回甘
生活的磨礪能使人無懼苦難
最大財富來自�人事物的知足
�經苦 何來甜
苦…………甜…………一念間………………
轉個念 您將是最幸�甜蜜之人
慧淨法師 ~å…å—å��號本身就是光明
「�無阿彌陀佛�這尊佛在我們佛
教界是最å�—到讚æŽã€�熟悉ã€�稱念
的佛,雖然有�方諸佛��方諸
�薩,�是我們最常稱念的還是
「å�—無阿彌陀佛ã€�。ä¸�å�ªæ˜¯å¸ä½›è€…
稱念這�佛號,�使是佛教界以外
沒有å¸ä½›çš„人,也都知é�“有這一尊
阿彌陀佛。當人們�到困境或�難
的時候,都會���索的��念出
阿彌陀佛,而當這�佛號念出
之後,很ä¸�å�¯æ€�è°çš„,眼å‰�çš„
�險�困境,就在�知�覺之間化
解了。
在��,很多電線桿上都貼有「�
無阿彌陀佛ã€�這å…å—çš„å��號;很多
常常發生車�的�路�邊,也貼有
這�「�無阿彌陀佛��號,甚至
豎起�無阿彌陀佛的佛�,讓人家
èµ·æ�敬ã€�瞻仰ã€�膜拜的心情。由於
這樣,常出車�的地方,車�就減
少了,甚至沒有了。這是由於å…å—
å��號本身就是光明,凡是有這å…å—
�號的地方,就會放出佛光,雖然
我們凡夫肉眼看�到,�是通�
的人,或是�界的眾生,他們都看
得到,��看到佛光,就會消除他
們的痛苦ã€�æ¥éšœï¼ŒåŒ–解彼æ¤çš„
冤�,所以車�就減少了。�時,
���往行人看到這�佛�,雖然
沒有張å�£ç¨±å¿µï¼Œå�¯æ˜¯ä»–心ä¸ä¹Ÿä¸�知
�覺念�一次了,念了佛自然就會
消除當下的æ¥éšœï¼Œæ‰€è¬‚「念佛
一�,�增無�;禮佛一拜,罪滅
河沙ã€�。所以我們心ä¸æ†¶ä½›æˆ–å�£ä¸
念佛,都會讓我們消除�難�增長
�德的。
別讓人生,輸給了心情
心情�是人生的全部,�能左�人生的全部
心情好,什麼都好,心情�好,一切都亂了
我們常常ä¸�是輸給了別人,而是壞心情貶低了我們的形象,é™�低了我們的能力,擾亂了我們的æ€�ç¶ï¼Œå¾žè€Œè¼¸çµ¦äº†è‡ªå·±
控制好心情,生活�會處處祥和
å¥½çš„å¿ƒæ…‹å¡‘é€ å¥½å¿ƒæƒ…ï¼Œå¥½å¿ƒæƒ…å¡‘é€ æœ€å‡ºè‰²çš„ä½ ã€‚
在人生的é�Žç¨‹ç•¶ä¸
會有無數的車站
從起點說那是永�
從終點說那是çŸæš«
有人說人生
縱然是多變化
有人說人生
縱然是多奇妙
有時�有時離
何必去尋煩惱
添憂鬱
別為難自己(深度好文)
人,一輩å�都在忙著,累著,奔波著,ä¸�論多苦,事,還是沒å�šå®Œã€‚人,一輩å�都在çœ�著,攢著,儲蓄著,ä¸�論多摳,錢,還是沒å˜å¤ 。人,一輩å�都在å¿�著,讓著,怕著,ä¸�論多å°�心,人,還是得罪的ä¸�少。我們一輩å�都在讀著,寫著,感悟著,ä¸�論多è�°æ˜Žï¼Œè™§ï¼Œé‚„是沒少å�ƒã€‚人,一輩å�都在覺醒ä¸ï¼Œä¸�論多淡定,é�ºæ†¾ï¼Œé‚„是有。世界很大,個人很å°�,沒有必è¦�把一些事情看得那麼é‡�è¦�,艱辛的生活,我們已經很苦ã€�很累,無需è¦�å°�自己責備。人生就是ä¸�會事事如æ„�,何必è¦�強迫自己。盡心了,無論çµ�果如何都å�¯ä»¥ã€‚
紅塵�往,沒有人�得�地久天長。
一生很çŸï¼Œæ²’å¿…è¦�和生活é�Žæ–¼è¨ˆè¼ƒï¼Œæœ‰äº›äº‹å¼„ä¸�懂,就ä¸�去懂;有些人猜ä¸�é€�,就ä¸�去猜;有些ç�†å…’想ä¸�通,就ä¸�去想。把ä¸�愉快的é�Žå¾€ï¼Œåœ¨ç„¡äººçš„角è�½ï¼ŒæŠ˜ç–Šæ”¶è—�。告訴自己:å�¯ä»¥ä¸�完美,但一定è¦�真實;å�¯ä»¥ä¸�富有,但一定è¦�快樂!生活,ä¸�æœƒå› ä½ æŠ±æ€¨è€Œæ”¹è®Šï¼›äººç”Ÿï¼Œä¸�æœƒå› ä½ æƒ†æ‚µè€Œè®ŠåŒ–ã€‚ä½ æ€¨æˆ–ä¸�æ€¨ï¼Œç”Ÿæ´»ä¸€æ¨£ï¼›ä½ æ„�或ä¸�æ„�,人生ä¸�變。抱怨多了,æ„�çš„æ˜¯è‡ªå·±ï¼Œæƒ†æ‚µå¤šäº†ï¼Œè‹¦çš„é‚„æ˜¯è‡ªå·±ã€‚ä½ å“,生活ä¸�會æµ�æ·šï¼Œä½ è‹¦ï¼Œç”Ÿæ´»ä¸�會煩惱。既然如æ¤ï¼Œä½•ä¸�微笑?既然這樣,何必惆悵?人生在世,快樂是一生,憂æ„�也一世,何ä¸�看開?
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別å†�為難自己,人生çŸçŸå¹¾å��年,拼也好,混也å�§ï¼Œéƒ½æ˜¯çž¬é–“,給自己一份樂觀,給自己一份平和,ä¸�指責,ä¸�抱怨;ä¸�苛求,ä¸�奢望;ä¸�計較,ä¸�比較,ä¿�æŒ�最真的情懷,ä¿�æŒ�最好的心情ï¼�ä¸�羨慕別人è¼�煌,ä¸�喟嘆世態炎涼,給自己一份淡然心緒,給自己一份寧é�œæ°£é„,用自信的腳æ¥ï¼Œå …定自己的é�¸æ“‡ï¼›ç”¨å¹³å¸¸çš„心態,經營自己的生活。