Reconciliation is an accomplished fact. It is entirely outside of yourself, and it is simply to be received. There is a new view of living, no longer for self, but for God; to die to self and live to Christ.
God has taken the initiative to reconcile man back to himself. God is not reconciled to man, as though God were partly to blame for the enmity. Rather, man is reconciled to God, for it is man who moved away from God. When people need to be reconciled to one another, it normally involves a situation where fault lies on both sides to some degree. Not so with the case between man and God, man has moved away from God, and it is man who needs to be reconciled back to God, not God back to man.
The basic idea of reconciling is to change or make otherwise. This is the reverse of Hellenistic religion, where it is the human being that seeks restoration of the gods’ favor, and also of Judaism, where confession of sin and repentance are the means by which reconciliation with God is sought. It is not that we must reconcile ourselves to God. Rather, we are to be reconciled, that is, to accept what God has already achieved.
It is not merely that we acquire a right standing or do good works; we actually become righteous. For through what Christ had accomplished, we truly assume his righteousness, just as Christ assumed our sin. If our debts are not posted to our account, it is because someone else has legally assumed them. Christ righteousness ours, and our sin his.
nothing new, just another brainwashing post.
so to say christians can keep sinning not to be righteous for the God had paid the price for christians to be righteous ................
no wonder so many christians keep sinning to harm others ...........................
Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And now abideth faith, hope, love, these three; but the greatest of these is love.