Originally posted by Isis:
MmM what happen to the Consciousness, the 7th house I thinkÂ… which store our past memories?
That is actually the 8th Consciousness, not the 7th Consciousness.
However, illusional beings take the 8th Consciousness as SELF, which is wrong. For example you remembered yesterday you did something, and you think 'That was ME doing it!' Therefore you believe in an eternal Self entity... When the 7th consciousness disappears, then 8th consciousness will kind of lose its function
The eighth consciousness would be quite useless without the seventh consciousness. It would be nothing more than a receptacle to take things out of and to put things into. It is through the action of the seventh consciousness that our self-identified karmic seeds are stored, and we are kept moving from life to life in the realm of samsara.In reality, the essence is beyond time and space, its nature is True Suchness.
We now come to the last skandha, consciousness. I have explained earlier that this is really the eighth consciousness, and that it is the storehouse for the karmic seeds planted by our perceptions, conceptions, and activations. But as I have shown, these perceptions, conceptions, and activations are themselves false and unreal, and thus the seeds that they generate have no real existence. The eighth consciousness, therefore, is really a storehouse of illusions. Nothing within it is real.
The storehouse itself is none other than True Suchness, Buddha-nature. It is itself Buddhahood.
Does this mean that we have already attained Buddhahood? If in fact everything is an illusion, can't we assume that we have achieved all that there is to achieve and that we can do whatever we like? Can we not rob and kill with impunity? Are we not already Buddhas? Is this the point of the sutra?
No, the sutra sets forth a path for us, it does not give us license to do whatever we feel. We must try to free ourselves from illusions, to understand our own minds, and to progress ever higher in the practice. We must be responsible for our actions. We must keep the precepts. We must practice samadhi to attain wisdom, and we must achieve purity of mind. Tathagatagarbha will then be the same as True Suchness. But until we reach the point where our mind is truly undefiled, our Tathagatagarbha will continue to store the karmic seeds of our actions, and we will continue to bear the responsibility for this karma; and we will continue to have perceptions that are rooted in illusion: of happiness, joy, love, hatred, worry, indifference.