Originally posted by cherchen:
Now, being a human. Assumed next life, becomes a horse, next life an ant, next in ghost realm, next becomes human again............. (the number of years of each life period is different as an ant is the shortest, human life will be longer than an animal).
I understand that is the consciousness and the karma will bring forward to another next form of life.
Is that rebirth generally termed as this?
But, is there any 'evidence' or concrete details shown that when a human leaves this world, 'this, this, this' will happen and we must follow this so that we can be liberated.
Due to my shallow knowledge of religion, can i say we can either believe the creator or the existence of the 6 realms.
Hope to get some answers.
Hope I do not offend anyone as I want to know more about Buddhism.
Thanks a lot.
I still find your question somewhat vague but will try to reply.
It is true that a human will take rebirth and according to karma, and we have uncountable rebirths from the past, but your question "
Is that rebirth generally termed as this?" what exactly is it refering to (as in which statement?)
And yes, we can know about rebirth and afterlife if we meditate deeply enough. There are many people who could remember their past lives. Furthermore there are many scientists that provides convincing evidence that Rebirth does actually take place (you may want to read about Ian Stevensons).
Do read the entire talk by Ajahn Brahmavamso, it is interesting, but I shall paste a portion here:
Buddhism and Science articleOriginally posted by concerned_man:
Remembering Past Lives
Buddhism is founded on meditation, and meditation can reveal many, many things, especially deep memories from the past. Monks, nuns, and ordinary meditators can reach such deep meditations that they can not only levitate, but they can remember previous lives! Many people can actually do this. When you come out of a deep meditation you have incredible energy. Afterwards you won't be able to go to sleep, nor will you be able to go and watch TV, because the mind will be too full of its own joy and happiness. Moreover, the mind is so empowered that you can make suggestions to it, suggestions that you would not normally be able to fulfil. But empowered by deep meditation, you can follow the suggestions. I've actually taught this special meditation to people on meditation retreats, because on meditation retreats some get deep results. People sometimes get memories of when they were babies, and then of being in their mother's womb. If they are lucky they get memories of when they were a very old person, i.e. memories from a past life! One of the important things with those past life memories is that they are very real to the person experiencing them. It's as if you are back there experiencing it. Anyone who has had a memory like that has no doubt in their mind about past lives. It's not a theory any more. Such memories are like remembering where you were this morning when you had breakfast. You have no doubts that that was you this morning, having that breakfast. You didn't imagine it. With the same clarity, or even greater clarity, you remember that that very old person was you, only it wasn't a few hours ago, it was many decades ago. It was a different time, a different body and a different life. Now if people can do that on nine day meditation retreats, imagine what you would do if you were a monk or a nun, who meditates not just for a weekend, or for nine days, but nine years, twenty-nine, thirty-nine, or fifty-nine years. Imagine how much power you could generate in that meditation. Now imagine how much more power you could generate if you were a Buddha with an Enlightened mind.
Now you know what to do to discover for yourself if you've lived before. Meditate. I don't mean just meditating to get rid of stress and make your self calm. I mean really meditate, deeply. Meditate to get your mind into what we call the Jhānas. Those are deep states of absorption, where the body disappears. You don't feel. You can't see. You can't hear. You're absolutely inside the mind. You have no thoughts but you are perfectly aware. You are blissed out. The method, the instructions for the experiment, are very clearly laid down. Even in my little book "The Basic Method of Meditation" all the steps are there. Follow them, and invest the resources necessary for doing that experiment not just one weekend retreat, but many weekend retreats, and sometimes many years of meditating. If you want to follow that 'scientific method', you have to enter into a Jhāna. And then, after you emerge from that state, you ask yourself, "What is my earliest memory?" You can keep going back in your mind, and eventually you will remember. You will see for yourself the experience of past lives. Then you know. Yes, it is true! You have had the experience for yourself.
The Buddha said he did remember past lives, many past lives, many aeons of past lives. He said specifically that he remembered ninety-one aeons. That's ninety big bangs, the time before and the time afterwards, huge spaces of time. That's why the Buddha said there was not just one universe, but many universes. We are not talking about parallel universes as some scientists say. We are talking about sequential universes, with what the Buddha called sanvattati vivattati. This is Pāli, meaning the unfolding of the universe and the infolding of it, beginnings and endings.
The suttas even give a measure for the lifetime of a universe. When I was a theoretical physicist, my areas of expertise were the very small and the very large; fundamental particle physics and astrophysics. They were the two aspects that I liked the most, the big and the small. So I knew what was meant by the age of a universe and what a 'big bang' was all about. The age of a universe, the last time I looked in the journals, was somewhere about seventeen thousand million years. In the Buddhist suttas they say that about thirty seven thousand million years is a complete age. When I told that to the state astronomer he said yes, that estimate was in the ball park, it was acceptable. The person who was the convener of the Our Place in Space seminar made a joke about the fact that a hundred or two hundred years ago, Christianity said the universe was about seven thousand years old. That estimate certainly isn't acceptable, the Buddhist one is!
It is remarkable that there was a cosmology in Buddhism twenty-five centuries ago that doesn't conflict with modern physics. Even what astronomers say are galaxies, the Buddha called wheel systems. If any of you have ever seen a galaxy, you will know there are two types of galaxy. First, there is the spiral galaxy. The Milky Way is one of those. Have you seen a spiral galaxy? It is like a wheel! The other type is the globular cluster, which looks like a wheel with a big hub in the middle. 'Wheels' is a very accurate way of describing galaxies. This was explained by someone twenty five centuries ago, when they did not have telescopes! They didn't need them, they could go there themselves!
There is a lot of interesting stuff in the old suttas, even for those of you who like weird stuff. Some times people ask this question, "Do Buddhists believe in extra terrestrial beings, in aliens?" Would an alien landing here upset the very foundation of Buddhism? When I was reading through these old suttas I actually found a reference to aliens! It's only a very small sutta, which said that there are other world systems with other suns, other planets, and other beings on them. That's directly from the Anguttara Nikāya. (AN X, 29)
As to the Buddhist method of realising Enlightenment and Nirvana, it definitely does work because not only did Buddha experienced Enlightenment himself, countless of his disciples even up till today attained Enlightenment and Nirvana by following the 8 fold path and the teachings of the Buddha. So it is definitely possible.
In fact, Buddha encourages free inquiry without blind faith, see the Kalama Sutta