Yes, thats very importantOriginally posted by T.Ryousuke:There are many routes but only one destination. Most important is how you get there? With your will and determination!
Then practise chanting first because its easier. And we must be presistant in practise.. i.e if u meditate then meditate everyday. And being mindful throughout our living. Is your friend a Buddhist? If not you may introduce him/her some Buddhist books to read.Originally posted by T.Ryousuke:My friend ask me how? I said: "concentration".
He said:" I can't." I said:" your mind is preoccupied."
I said:" can you let go all these." He answered: " I can't."
How then?
Not only is practise different, different schools of Buddhism teaches differently. I cannot answer that question directly unless you are more specific in comparing which sect with which sect. But my point is it is best to stick to one path. Eventually all paths lead to the same goal - Ming Xin Jian Xing, which is realising one's Buddha Nature, and Liberation.Originally posted by justdoit77:Hi AEN,
What kind of practise is dharma door specific.
If you stick to one path and walk to the end, it is impossible to follow blindly, because all dharma doors will eventually lead you to realisation - seeing your buddha nature yourself. Meaning all dharma doors are just rafts, expedient means to lead you to the final truth. And all dharma doors are taught by the Buddha.Originally posted by maggot:Remember to test and verify what is taught and learned
Don't ever follow blindly![]()
Originally posted by An Eternal Now:There are doors that are invented and cannot be trace to buddha
If you stick to one path and walk to the end, it is [b]impossible to follow blindly, because all dharma doors will eventually lead you to realisation - seeing your buddha nature yourself. Meaning all dharma doors are just rafts, expedient means to lead you to the final truth. And all dharma doors are taught by the Buddha.[/b]
That is very untrue. Any dharma door you speak of, I can trace it back to the Buddha - including Meditation, Chanting, Visualisation, anything u speak of. They are all taught by the BuddhaOriginally posted by maggot:There are doors that are invented and cannot be trace to buddha
The owners of these new doors possessed great wealth and thus able to subdue opponents with the power of cash![]()
What kind of behaviors?Originally posted by maggot:Well sometimes you need to see the behaviour of the followers![]()
Originally posted by An Eternal Now:
4.Emaho!
It is the single (nature of) mind which encompasses all of Samsara and Nirvana.
Even though its inherent nature has existed from the very beginning, you have not recognized it;
Even though its clarity and presence has been uninterrupted, you have not yet encountered its face.
Even though its arising has nowhere been obstructed, still you have not comprehended it.
Therefore, this (direct introduction) is for the purpose of bringing you to self-recognition.
Everything that is expounded by the Victorious Ones of the three times
In the eighty-four thousand Gateways to the Dharma.
Is incomprehensible (unless you understand intrinsic awareness).
Indeed, the Victorious Ones do not teach anything other than the understanding of this.
Even though there exist unlimited numbers of scriptures, equal in their extent to the sky,
Yet with respect to the real meaning, there are three statements that will introduce you to your own intrinsic awareness.
This introduction to the manifest Primordial State of the Victorious One
Is disclosed by the following method for entering into the practice where there exists no antecedent nor subsequent practices.
Yes for a beginner who is new to Buddhism, he can look into the various traditions, and then eventually decide which path suits him most. I don't think that is wrong.Originally posted by paperflower:excellent topic!
but unfortunately not many knows which door to stick to & keep getting themselves confused.
seeing & understanding many different traditions is good & enriching. there will be one path that is most suitable for each individual, according to his/her own capacity.