I have sent this e-mail to a number of people, and if you think someone you know might be interested to hear, please forward this to them as well:
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Hi all,
Thusness (John), an experienced practitioner/meditator with deep insights and clarity is willing to share on how Lankavatara Sutra can help and serve as a guide for an individual like himself in understanding more about our true nature. He takes Lankavatara Sutra as one of his main sutra guide.
Lankavatara Sutra is a very important doctrinal text that is the basis of the viewpoints of the Yogacara school. The sutra was also foundational in establishing the central tenets of Mahayana Buddhism, and especially Zen. Prior to the growing attention on the Diamond Sutra after 6th Patriarch Hui Neng, Lankvatara Sutra served as the prominent Sutra in the Ch'an (Zen) tradition.
The Lankavatara Sutra also belongs to what is known as the 'Third Turning of the Wheel of the Dharma'. To the first turning, it ascribes the
Agamas of the Shravakas, to the second turning the lower Mahayana sutras including the
Prajna-paramita Sutras, and finally sutras like Lankavatara, which primarily teach the doctrine of
vijnapti-matra or 'representation-only', associated with the Yogacara school, are deemed to comprise the third turning.
http://en.wikipedia.org/wiki/Lankavatara_Sutra
The Lankavatara Sutra is one of the most important sutras (sacred texts) of Mahayana Buddhism. According to tradition, these are the actual words of the Buddha as he entered Sri Lanka (formerly called Ceylon). This sutra figured prominently in the development of Chinese, Tibetan and Japanese Buddhism. It is the cornerstone of Chinese Chan and its Japanese version, Zen, and was translated from Sanskrit into Japanese and English by the foremost exponent of Zen, Daisetz Teitaro Suzuki.
The most important doctrine issuing from the Lanka is that of the primacy of consciousness, often called simply "Mind Only", meaning that consciousness is the only reality. The sutra asserts that all the objects of the world, and the names and forms of experience, are merely manifestations of the mind. It is the erroneous concept of subject/object that ties us to the wheel of rebirth.
The Lanka also suggests another important Mahayana doctrine, developed in later Buddhism, and that is the three bodies of Buddhahood, in effect the three levels of enlightened reality:
* transcendental dimension ( = Sanskrit dharmakaya) - the ultimate level of enlightenment, which is beyond names and forms
* celestial dimension, (= Sanskrit sambhogakaya) - expression of the symbolic and archetypal dimension of Buddhahood, to which only the spiritually developed have access
* terrestrial or transformational dimension, ( = Sanskrit nirmanakaya) - The dimension of Buddhahood to which the unenlightened have access, and where the phenomena of the world exist.
However, as John has said,
what is taught in Lankavatara Sutra can be mapped to meditative experiences. It is not meant to be philosophical. It would certainly be a rare opportunity to hear from someone experienced to share about this sutra.
As this is an online Skype discussion, one can also raise questions pertaining to the teachings of Lankavatara Sutra and its practises, and we can discuss about it online.
It's a bit early but I thought making an early announcement to you all will allow more time for people to plan their schedule ahead.
I will be leaving for China between 24/12/06 to 2/1/07 so if there are any queries you can ask them in the forum and others can reply or I will reply when I am back.
Hope you can join, more info including time and date can be found at
http://buddhism.sgforums.com/?action=thread_display&thread_id=226722And to all: if there is any friend who might be interested pls help me forward this to them as well.
Regards,
An Eternal Now