thus i heard a simile, there was this hunter who was chasing this deer. the deer ran passed a monk/master and went toward the
west. the hunter later come to ask the master regarding where the deer had gone. the master told the hunter that it had went toward the
east. of such case, the master though commit false speech karma, but the karma weight of saving Both the deer from dying and saving the hunter from commiting killing had overide his false speech karma.
another story: Mencius was told to keep an honorable secret of a particular country's plan to attack Wei country. However, Mencius went to inform the Wei country, thinking that He rather be dishonored than cause a war to break between 2 countries and suffering of many.
so wisdom is still very important.
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here's Master Jing Jie's excellent explaination on the Vinaya:
how can the body of precept be destroy?
it's when one commit the 4 evil deeds - kill, steal, sexual misconduct and lying. and/or, one no longer wish to attain the unsurpassed bodhi, and live a un-righteous livelihood.
even if you break the percepts, we can only say you have a little mistakes. A inperfect/flawed bodhisattva. There's room for improvement. The body of precept/aspiration is not broken.
don't be afriad that after you take the precepts that you will break the precepts. Past masters would prefer one to uphold percept even if you break it and enter evil realms than one who don't uphold precepts and attain heavenly rebirth. Why? because even the former enter the evil realms, with the strength of the precepts, one can spring out easily, compare to the latter who do not. Chances for the latter to commit evil is inevitable.
Buddha not afraid you have affliction or you commit evil. Buddha most afraid you don't plant good seeds. As light can destroy darkness. Why is there no darkness, as there's light. Or to turn around is the safe shore. Buddha only afraid you don't turn around. As long as you can turn over a new leaf, there's always hope. Why do people have afflictions, because their good merits are not enough. ps: if you study precept/lui/Vinaya carefully, it actually got 4 factors (which i need to check what are they call), but of which there's one which state that if it's a
suitable time to break the precept and you do not break it, you are truly breaking the precept.

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