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First Zen Patriarch Bodhidharma's Sermons

An Eternal Now
16 May 07, 21:14

Bodhidharma's Bloodstream Sermon

Everything that appears in the three realms leads back to the mind. Hence, buddhas of the past and future teach mind to mind without bothering about definitions.

But if they don't define it, what do they mean by mind? You ask.

That's your mind. I answer. That's my mind. If I had no mind, how could I answer? If you had no mind, how could you ask? That which asks is your mind. Through endless kalpas without beginning, whatever you do, wherever you are, that's your real mind, that's your real buddha.

This mind is the buddha says the same thing. Beyond this mind you'll never find another buddha. To search for enlightenment or nirvana beyond this mind is impossible. The reality of your own self-nature, the absence of cause and effect, is what's meant by mind. Your mind is nirvana. You might think you can find a buddha or enlightenment somewhere beyond the mind, but such a place doesn't exist.

Trying to find a buddha or enlightenment is like trying to grab space. Space has a name but no form. It's not something you can pick up or put down. And you certainly can't grab it. Beyond this mind you'll never see a buddha. The buddha is a product of your mind. Why look for a buddha beyond this mind?

Buddhas of the past and future only talk about this mind. The mind is the buddha. And the buddha is the mind. Beyond the mind there's no buddha. And beyond the buddha there's no mind. If you think there's a buddha beyond the mind, where is he? There's no buddha beyond the mind, so why envision one? You can't know your real mind as long as you deceive yourself. As long as you're enthralled by a lifeless form, you're not free. If you don't believe me, deceiving yourself doesn't help. It's not the buddha's fault. People, though, are deluded. They're unaware that their own mind is the buddha. Otherwise, they wouldn't look for a buddha outside the mind.

Buddhas don't save buddhas. If you use your mind to look for a buddha, you won't see the buddha. As long as you look for a buddha somewhere else, you'll never see that your own mind is the buddha. And don't use a buddha to worship a buddha. And don't use the mind to invoke a buddha. Buddhas don't recite sutras. Buddhas don't keep precepts. And buddhas don't break precepts. Buddhas don't keep or break anything. Buddhas don't do good or evil.

To find a buddha, you have to see your nature. Whoever sees his or her nature is a buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings and keeping precepts are all useless. Invoking buddhas results in good karma. Reciting sutras results in good memory. Keeping precepts results in a good rebirth. And making offerings results in future blessings. But no buddha.

Long ago, the monk Good Star was able to recite the entire Canon. But he didn't escape the Wheel because he didn't see his nature. If this was the case for Good Star, then people nowadays who recite a few sutras or shastras and think it's the Dharma are fools. Unless you see your mind, reciting so much prose is useless.

To find a buddha, all you have to do is see your nature. Your nature is the buddha. And the buddha is the person who's free, free of plans, free of cares. If you don't see your nature and run around all day looking somewhere else, you'll never find a buddha. The truth is there's nothing to find. Life and death are important. Don't suffer them in vain. There's no advantage in deceiving yourself. Even if you have mountains of jewels and as many servants as there are grains of sand along the Ganges, you see them when your eyes are open. But what about when your eyes are shut? You should realize that everything you see is like a dream or illusion.

Buddha is Sanskrit for what you call aware, miraculously aware. Responding, perceiving, arching your brows, blinking your eyes, moving your hands and feet, it's all your miraculously aware nature. And this nature is the mind. And the mind is the buddha. And the buddha is the path. And the path is zen. But the word zen is one that remains a puzzle to both mortals and sages. Seeing your nature is zen. Unless you see your nature, it's not zen.

- Bodhidharma (440-528 )
An Eternal Now
16 May 07, 21:20

Bodhidharma's Breakthrough Sermon

If someone is determined to reach enlightenment, what is the most essential method one can practice?

The most essential method, which includes all methods, is beholding the mind.

But how can one method include all others?

The mind is the root from which all things grow. If you can understand the mind, everything else is included. It's like a tree. All of its fruit and flowers, its branches and leaves, depend on its root. If you nourish its root, a tree multiplies. If you cut its root, it dies. Those who understand the mind reach enlightenment with minimal effort. Those who don't understand the mind practice in vain. Everything good and bad comes from your own mind. To find something beyond the mind is impossible.

But how can beholding the mind be called understanding?

When a great bodhisattva delves deeply into perfect wisdom, he realizes that the four elements and five shades are devoid of a personal self. And he realizes that the activity of his mind has two aspects: pure and impure. By their very nature, these two mental states are always present. They alternate as cause or effect depending on conditions, the pure mind delighting in good deeds, the impure mind thinking of evil.

Those who are not affected by impurity are sages. They transcend suffering and experience the bliss of nirvana. All others, trapped by the impure mind and entangled by their own karma, are mortals. They drift through the three realms and suffer countless afflictions. And all because this impure mind obscures their real self.

The Sutra of the Ten Stages says, "In the body of mortals is the indestructible buddha-nature. Like the sun, its light fills endless space. But once veiled by the dark clouds of the five shades, it's like a light inside a jar hidden from view." And the Nirvana Sutra says, all mortals have the buddha-nature. But it is covered by darkness from which they can not escape. Our buddha-nature is awareness: to be aware and to make others aware. To realize awareness is liberation." Everything good has awareness for its root. From this root of awareness grows the tree of all virtues and the fruit of nirvana. Beholding the mind like this is understanding.

The mind is the source of all virtues. And this mind is the chief of all powers. The eternal bliss of nirvana comes from the mind at rest. Rebirth in the three realms also comes from the mind. The mind is the door to every world. And the mind is the ford to the other shore.

Those who know where the door is do not worry about reaching it. Those who know where the ford is don't worry about crossing it. The people I meet nowadays are superficial. They think of merit as something that has form. They foolishly concern themselves with erecting statues and stupas, telling people to pile up lumber and bricks, to paint this blue and that green. They strain body and mind, injure themselves and mislead others. How will they ever become enlightened? They see something tangible and instantly become attached. If you talk to them about formlessness, they sit there dumb and confused. Such disciples wear themselves out in vain.

If you can simply concentrate your mind's inner light and behold its outer illumination, you'll dispel the three poisons and drive away the six thieves once and for all. And without effort you will gain possession of an infinite number of virtues, perfections and doors to the truth. Seeing through the mundane and witnessing the sublime is less than an eye-blink away. Realization is now. Why worry about gray hair? The true door is hidden and can't be revealed. I have only touched upon beholding the mind.

- Bodhidharma (440 - 533)
An Eternal Now
16 May 07, 21:22

Would like to correct the thread title...

Should be 'First Zen Patriarch in China, Bodhidharma's Sermons'.. The first patriarch offered transmission was Mahakasyapa, one of Buddha's top ten disciple, who received the transmission during a silent flower sermon,
bohiruci
16 May 07, 22:07

Originally posted by An Eternal Now:
[b]Bodhidharma's Bloodstream Sermon

Everything that appears in the three realms leads back to the mind. Hence, buddhas of the past and future teach mind to mind without bothering about definitions.

But if they don't define it, what do they mean by mind? You ask.

That's your mind. I answer. That's my mind. If I had no mind, how could I answer? If you had no mind, how could you ask? That which asks is your mind. Through endless kalpas without beginning, whatever you do, wherever you are, that's your real mind, that's your real buddha.

This mind is the buddha says the same thing. Beyond this mind you'll never find another buddha. To search for enlightenment or nirvana beyond this mind is impossible. The reality of your own self-nature, the absence of cause and effect, is what's meant by mind. Your mind is nirvana. You might think you can find a buddha or enlightenment somewhere beyond the mind, but such a place doesn't exist.

Trying to find a buddha or enlightenment is like trying to grab space. Space has a name but no form. It's not something you can pick up or put down. And you certainly can't grab it. Beyond this mind you'll never see a buddha. The buddha is a product of your mind. Why look for a buddha beyond this mind?

Buddhas of the past and future only talk about this mind. The mind is the buddha. And the buddha is the mind. Beyond the mind there's no buddha. And beyond the buddha there's no mind. If you think there's a buddha beyond the mind, where is he? There's no buddha beyond the mind, so why envision one? You can't know your real mind as long as you deceive yourself. As long as you're enthralled by a lifeless form, you're not free. If you don't believe me, deceiving yourself doesn't help. It's not the buddha's fault. People, though, are deluded. They're unaware that their own mind is the buddha. Otherwise, they wouldn't look for a buddha outside the mind.

Buddhas don't save buddhas. If you use your mind to look for a buddha, you won't see the buddha. As long as you look for a buddha somewhere else, you'll never see that your own mind is the buddha. And don't use a buddha to worship a buddha. And don't use the mind to invoke a buddha. Buddhas don't recite sutras. Buddhas don't keep precepts. And buddhas don't break precepts. Buddhas don't keep or break anything. Buddhas don't do good or evil.

To find a buddha, you have to see your nature. Whoever sees his or her nature is a buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings and keeping precepts are all useless. Invoking buddhas results in good karma. Reciting sutras results in good memory. Keeping precepts results in a good rebirth. And making offerings results in future blessings. But no buddha.

Long ago, the monk Good Star was able to recite the entire Canon. But he didn't escape the Wheel because he didn't see his nature. If this was the case for Good Star, then people nowadays who recite a few sutras or shastras and think it's the Dharma are fools. Unless you see your mind, reciting so much prose is useless.

To find a buddha, all you have to do is see your nature. Your nature is the buddha. And the buddha is the person who's free, free of plans, free of cares. If you don't see your nature and run around all day looking somewhere else, you'll never find a buddha. The truth is there's nothing to find. Life and death are important. Don't suffer them in vain. There's no advantage in deceiving yourself. Even if you have mountains of jewels and as many servants as there are grains of sand along the Ganges, you see them when your eyes are open. But what about when your eyes are shut? You should realize that everything you see is like a dream or illusion.

Buddha is Sanskrit for what you call aware, miraculously aware. Responding, perceiving, arching your brows, blinking your eyes, moving your hands and feet, it's all your miraculously aware nature. And this nature is the mind. And the mind is the buddha. And the buddha is the path. And the path is zen. But the word zen is one that remains a puzzle to both mortals and sages. Seeing your nature is zen. Unless you see your nature, it's not zen.

- Bodhidharma (440-528 )[/b]
Ru lai Zhang , Thusness is the Buddha nature Bodhidharma talks about
when he received transmission from Prajnatara ,26th Patriach of Indian Zen Buddhism
An Eternal Now
16 May 07, 22:12

Originally posted by bohiruci:
Ru lai Zhang , Thusness is the Buddha nature Bodhidharma talks about
when he received transmission from Prajnatara ,26th Patriach of Indian Zen Buddhism

Thats right... countless names point to the same essence.

As Padmasambhava said in Self-Liberation through Seeing with Naked Awareness,

6.As for this sparkling awareness which is called "mind,"

Even though one says that it exists, it does not actually exist.

(On the other hand) as a source, it is the origin of the diversity of all the bliss of Nirvana and all of the sorrow of Samsara.

And as for its being something desirable, it is cherished alike in the Eleven Vehicles.

With respect to its having a name, the various names that are applied to it are inconceivable (in their numbers).

Some call it "the nature of the mind" or "mind itself."

Some Tirthikas call it by the name Atman or "the Self."

The Sravakas call it the doctrine of Anatman or "the absence of a self."

The Chittamatrins call it by the name Chitta or "the Mind."

Some call it the Prajnaparamita or "the Perfection of Wisdom."

Some call it the name Tathagatagarbha or "the embryo of Buddhahood."

Some call it by the name Mahamudra or "the Great Symbol."

Some call it by the name "the Unique Sphere."

Some call it by the name Dharmadhatu or "the dimension of Reality."

Some call it by the name Alaya or "the basis of everything."

And some simply call it by the name "ordinary awareness."