"If someone who comes to the Stupa begging for blessing, he offers a flower or an incense, prostrates himself before and makes offerings to the Stupa, and circumanbulates the Stupa clockwise. Because of such merits, the person will automatically gain happiness, high position and fame without striving; obtain longevity and richness without asking; defeat enemies and thieves without fighting; diminish hatreds and curses without expelling; avoid diseases and plagues without curing: get a noble husband or a lovely wife without searching: bear smart sons and pretty daughters without praying; and all wishes will be fulfilled."
The Buddha said: “Listen Vajrapani. If there are faithful men or faithful ladies and the four groups of disciples of mine in the future bring forth to write this Sutra, it is equal to writing all Sutras spoken by ninety nine hundred thousand kotis Buddhas. They have planted good roots in front of ninety nine hundred thousand kotis Buddhas. All the Buddhas take care of them just like protecting their eyes, also like the merciful mothers taking care of their sons. If anybody read this one Sutra, it is equal to reading all Sutras spoken by all Buddhas from the past, present and the future. Because of this reason, ninety nine hundred thousand kotis Buddhas, Proper Enlightened Ones as many as sesames come range upon range without any gap. They show up day and night to bless these people. So all Buddhas as many as uncountable sand grits in the Ganges will arrive even when the previous Buddhas range hasn’t left. They come by turns like the sands revolving in the whirling water. They come to and fro without stop. If anybody offers this Sutra with incense, flowers, beautiful clothes and wonderful decorations. They become Heavenly flowers, beautiful clothes and wonderful decorations made from seven gems appearing in front of ninety nine hundred thousand kotis Buddhas from the ten directions of the Universe. These things piled up like The Sumero Mountain for offerings. The good roots they plant are also so many.”
The Buddha said: “Listen and think, do not forget. The bright appearance of branch bodies of all Buddhas of the present and the future. The whole body relics of all Buddhas in the past are in this Casket Seal Dharani. All the Buddhas’ three bodies are also inside.” Then The Buddha spoke the Dharani:
Namad sedeliya divi kanam,
sava tathagatanam,
Om bhuvibha vadhavari,
vachari vachatai,
suru suru dhara dhara,
sarva tathagata dhatudhari,
padmabhavati jayavari
mudri smara.
Tathagata dharma chakra, pravartana vajri bodhi pana,
Rumkara rumkriti,
Sava tathagata dhistite,
Bodhaya bodhaya bodhi bodhi,
Buddhya buddhya,
Samboddhani samboddhaya,
Chala chala chalamtu,
Sarva varanani,
Sarva papavigate,
Huru huru sarva sukhavigati,
Sarva tathagata haridaya vajrani,
Sambhara sambhara,
Sarva tathagata suhaya
dharani mudri,
Buddhi subuddhi,
Sarva tathagata dhistita,
dhatu garbhe svaha
samaya dhistite svaha,
sarva tathagata haridaya,
dhatu mudri svaha,
supra tisthita stubhe
tathagata dhistite,
huru huru hum hum svaha,
Om sarva tathagata usnisa,
Dhatu mudrani,
Sarva tathagatam
sadha tuvibhusita,
Dhistite hum hum svaha.
