prajna paramita heart sutra
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any body got this sutra prajna paramita heart sutra in english can share pls
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HEART OF PERFECT WISDOM
( Prajna Paramita Hridaya Sutra )
Translator: Truc Huy
The Bodhisattva Avalokitesvara, from the deep course of Prajna wisdom, saw clearly that all five skandhas were empty, thus sundered all bonds of suffering.
Sariputra, know then: form does not differ from emptiness, nor does emptiness differ from form. Form is no other than emptiness, emptiness no other than form. The same is true of feelings, perceptions, impulses and consciousness.
Sariputra, all dharmas are marked with emptiness. None are born or die, nor are they defiled or immaculate, nor do they wax or wane. Therefore, where there is emptiness, there is no form, no feeling, no perception, no impulse, nor is there consciousness. No eye, ear, nose, tongue, body, or mind. No color, sound, smell, taste, touch, or object of mind. There is no domain of sight nor even domain of mind consciousness. There is no ignorance nor is there ceasing of ignorance. There is no withering, no death, nor is there ceasing of withering and death. There is no suffering, or cause of suffering, or cease in suffering, or path to lead from suffering. There is no cognition, nor even attainment.
So know that the Bodhisattva, indifferent to any kind of attainment whatsoever but dwelling in Prajna wisdom, is freed of any thought covering, get rid of the fear bred by it, has overcome what can upset and in the end reaches utmost Nirvana. All Buddhas of past and present, and Buddhas of future time, through faith in Prajna wisdom, come to full and perfect Enlightenment.
Therefore, one should know the Prajna paramita as the mantra of great knowledge, the miraculous, the utmost, the unequalled mantra, whose words relieve all suffering. This is highest wisdom, true beyond all doubt.
Know then and proclaim the Prajna paramita mantra. It spells like this:
Gate, gate, paragate, parasamgate, bodhi svaha !
( Gone, gone, gone beyond, gone altogether beyond, Bodhi, rejoice ! ) -
how to chant this leh
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that is yaao shi foh wan la
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that is heart sutra , no jokeOriginally posted by kumangal:that is yaao shi foh wan la -
YeahOriginally posted by bohiruci:that is heart sutra , no joke -
kumangal, I highly suggest that you post in proper English to prevent confusion.Originally posted by kumangal:that is yaao shi foh wan la
Bhaisajyaguru or Yao Shi Fo or Yakushirurikô nyorai does have a standard mantra which is:
namo bhagavate bhaiṣajyaguru vaidûryaprabharâjâya vathâgatâya arhate samyaksambuddhâya tadyathâ: oṃ bhaiṣajye bhaiṣajye bhaiṣajya-samudgate svâhâ
The heart of the Lapis Lazuli Medicine Buddha Sutra is:
oṃ bhaiṣajye bhaiṣajye mahābhaiṣajye bhaiṣajye rāja samudgate svāhā
I think I got a linguistic typing proper here, anyone wanna help me? -
so everday just read this can liao is itOriginally posted by An Eternal Now:HEART OF PERFECT WISDOM
( Prajna Paramita Hridaya Sutra )
Translator: Truc Huy
The Bodhisattva Avalokitesvara, from the deep course of Prajna wisdom, saw clearly that all five skandhas were empty, thus sundered all bonds of suffering.
Sariputra, know then: form does not differ from emptiness, nor does emptiness differ from form. Form is no other than emptiness, emptiness no other than form. The same is true of feelings, perceptions, impulses and consciousness.
Sariputra, all dharmas are marked with emptiness. None are born or die, nor are they defiled or immaculate, nor do they wax or wane. Therefore, where there is emptiness, there is no form, no feeling, no perception, no impulse, nor is there consciousness. No eye, ear, nose, tongue, body, or mind. No color, sound, smell, taste, touch, or object of mind. There is no domain of sight nor even domain of mind consciousness. There is no ignorance nor is there ceasing of ignorance. There is no withering, no death, nor is there ceasing of withering and death. There is no suffering, or cause of suffering, or cease in suffering, or path to lead from suffering. There is no cognition, nor even attainment.
So know that the Bodhisattva, indifferent to any kind of attainment whatsoever but dwelling in Prajna wisdom, is freed of any thought covering, get rid of the fear bred by it, has overcome what can upset and in the end reaches utmost Nirvana. All Buddhas of past and present, and Buddhas of future time, through faith in Prajna wisdom, come to full and perfect Enlightenment.
Therefore, one should know the Prajna paramita as the mantra of great knowledge, the miraculous, the utmost, the unequalled mantra, whose words relieve all suffering. This is highest wisdom, true beyond all doubt.
Know then and proclaim the Prajna paramita mantra. It spells like this:
Gate, gate, paragate, parasamgate, bodhi svaha !
( Gone, gone, gone beyond, gone altogether beyond, Bodhi, rejoice ! ) -
I wrote elsewhere before:Originally posted by kumangal:so everday just read this can liao is it
"As my master say b4... chanting sutra is good but not as good as understanding sutra, but understanding sutra is not as good as practicing/'xing' the sutra, and that is still not as good as 'zheng'/realise/attain the essence of the sutra
So we shldnt just chant and chant... we must understand but not just understand theoretically
Most impt is we must practice accordingly, and then realise the truth for ourselves"
But if you don't understanding the sutra yet, chanting is still good -- it plants a seed. One day you will suddenly realise it. So chanting is also important. As remembrance of the teachings, to plant good seeds in our mind, and also is a form of creating merits. But we must not stop at chanting. -
thank u so much but is there any plac taht teach this sutra
