阿难:彼久远实æˆ�ã€�法身常ä½�ã€�æ— é‡�寿佛者,岂异人耶ï¼�今日世尊,我身是也。æ„�念æ±�ç‰ï¼Œä¸€åˆ‡æœ‰æƒ…ï¼Œæ— æ˜Žå¤§å¤œé˜‡æ•…ï¼Œä»Žå½¼å®‰å…»æ— ä¸ºç•Œï¼Œç¤ºçŽ°æ¤æ�¶æ—¶æ�¶ä¸–界ä¸ï¼Œè¿¦è€¶çŽ‹èˆ�ç‰ï¼Œè¯´å½¼ä½›å��å�·ä¸�å�¯æ€�è®®åŠŸå¾·å› ç¼˜ã€‚æ˜¯è°“éš¾å€¼ã€�éš¾è§�ã€�难得ã€�难闻。是故若有有情,闻æ¤ç»�者,皆应信å�—,如法修行。
http://www.jingtu.org/jtjl/wlsfmhj.htm
According to the above quote from the sutra ä½›è¯´æ— é‡�寿佛å��å�·åˆ©ç›Šå¤§äº‹å› 缘ç»�, Sakayamuni Buddha admits that he is in fact Amitabha Buddha, manifesting in our evil saha world to proclaim and promote the merits of the name of Amitabha Buddha.
Since many of you know that I'm practitioner of Amitabha Buddha Pureland dharma door, I'm sure I would be seen as biased and partisan.
So I wish to ask the Buddhist community to provide proofs for or against the above quote.
�方三世佛,�共一法身。
Honestly I also don't understand but once I am in Sukavathi then Amitbha can explain to me :-)
It should be talking Dharmakaya (法身), and all Buddhas have One Dharmakaya. Just as the whole sea have only One Taste. But maybe I'm wrong, didn't read the whole sutra.
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tot might be Insightful for ppl:
There is a passage from the Avatamsaka Sutra (Book5,9.Gatha)
Some lands have a Buddha
And some land do not.
Some have just one Buddha
And some have countless Buddhas.
If a land has no Buddha,
Then a Buddha from another world
Will mistically appear there
To manifest the works of Buddhas-
Our world, the Southern Jambudvipa was without a Buddha,so Shakyamuni mistically appeared here, to teach us the activity of Amida Buddha. He Did not intended to teach a supramundane doctrine,only wanted to reveal the 48 vows of Amitabha, especially of his 18.th vow. In this vow Amida promised us, that whoever think of Him, or utter His Name, with faith that person in the end of the life will enter in His Paradise, moreover He will appear at his deathbed,and personally escort him to the Pure Land.
Amitabha is the primordial Buddha,and His Land is out of the Samsara.
Shakyamuni many times called the Nirvana as Amita. This Land is an environmental appearence of Nirvana. As Vasubandhu wrote in the Jodoron:
"The adornaments of the Land of Amitayus Buddha are phenomenal
aspects of a wondreous realm wich has arisen from the utmost reality."
Amida Buddha incarnated Himself as Dharmakara Bodhisattva in order to
create the Pure Land. His Name has three meaning:
1."The letter "A" of the Dharma" (The A is the symbol of the Pure
Land and Amitabha)
2."The essential mode of Dharma activity.
3."Dharma Tresury".
Amitabha, the Dharma Treasury (That is, Dharmakara) with essential
mode of Dharma-activity, created the Pure Land.
The Dharma Tresure has four parts: Nitya (permanence)
Sukha (blessing) Atman (true self) Subha (purity)
They are called the Four Gunaparamita, and are in contrast to the Trilakshana, wich is: Anitya (Impermanence), Dukha(suffering),Anatman (no-self),
as well as to Asubha(impurity).
So Dharmakara Bodhisattva inkarnated from Dharmakaya Amitabha, (Lokanatha Amitabha, or Lokesvararaja,also known in His secret Name as HRIH) created the Pure Land and become Samboghakaya Amitabha. His emanation (Nirmanakaya Amitabha) appeared in our world as Shakyamuni Buddha.NAMUAMIDABUTSU --Rev.Anraku
/\
Originally posted by An Eternal Now:It should be talking Dharmakaya (法身), and all Buddhas have One Dharmakaya. Just as the whole sea have only One Taste. But maybe I'm wrong, didn't read the whole sutra.
I agree with you that it can refer to Dharmakaya, but that is only when you want to point to the ultimate essence or reality.
In the Dharani sutra of the Buddha on Longevity, Extinction of offences and protection of young children (佛说长寿ç�罪护诸童å�陀罗尼ç»�),the Buddha clearly hinted that he had already gained Buddhahood long ago and had assumed a different Buddha name at the time the sutra was spoken.
"Manjushri, you should know that the past Thus Come One Pervasive Lights (普光æ£è§�如æ�¥) was my former existence; while the woman Confusion (é¢ å€’) was your former existence. The forty-nine men are the present forty-nine Bodhisattvas who have just brought forth the Bodhi Resolve."
The same is also mentioned in the Brahma net sutra by Sakayamuni himself:
""I have come to this world eight thousand times. Based in this Saha World, seated upon the Jeweled Diamond Seat in Bodhgaya and all the way up to the palace of the Brahma King, I have spoken in general about the Mind-Ground Dharma Door for the benefit of the great multitude"
So the question is if Sakayamuni Buddha had already attained Buddhahood long ago and had come to the saha world for at least 8000 times, is it possible that he could be a Buddha by the name of Amitabha Buddha , who first made vows to deliver all beings into his Western Paradise Pureland, in one of his previous stays in the saha world?
In essence, Earth Store is Guan Yin, Guan Yin is also Earth-Store. However, when earth store bodhisattva was still a human being in samsara world making vows to save sentient beings, so did Guan Yin and all other bodhisattvas when they were humans cultivating the Buddha way.
So at this point, we cannot just lump together and say they are the same. In the goal of realising the Buddha nature or practising wisdom and compassion, they are the same.