hi, what are the different sutras for? e.g great compassion sutra and diamond sutra?
and i cant get the han yu pin yin for diamond sutra...anyone has it?
thanks alot.:)
jin gang jing
Originally posted by sEphIrOth:hi, what are the different sutras for? e.g great compassion sutra and diamond sutra?
and i cant get the han yu pin yin for diamond sutra...anyone has it?
thanks alot.:)
diamond sutra is 金刚�
great compassion
sutra I don't know.
What you meant by what different sutras for?
great compassion sutra should be great compassion mantra..aka..DA BEI ZHOU
i still trying to master kama de sutra .
Originally posted by BadzMaro:i still trying to master kama de sutra .
u mean karma sutra?
Originally posted by sEphIrOth:hi, what are the different sutras for? e.g great compassion sutra and diamond sutra?
and i cant get the han yu pin yin for diamond sutra...anyone has it?
thanks alot.:)
There are a lot of sutras and each of them specialise on different topics.
Diamond sutra helps you in understanding the Buddhist teachings of Emptiness (sunyata).
why when i listen to the great compassionate mantra, there are like two different chants? or did i hear wrongly?
Originally posted by sEphIrOth:why when i listen to the great compassionate mantra, there are like two different chants? or did i hear wrongly?
There is the Chinese version, Sanskrit version, Tibetan version... so depends on where you hear it from.
Maybe you can describe the two different chants a little?
http://www.youtube.com/watch?v=Kgq5nllTzPI is one version
this one is the other http://www.youtube.com/watch?v=vV-HrbZBmPI&feature=related
can help me differentiate?
梵 means sanskrit. The other is the Chinese version.
how do i chant the sanskrit version? I think i feel more comfortable with it. but getting the chanting going is hard.
The last part:
Excerpts from The Dharani Sutra
English translation by the Buddhist Text Translation Society, Dharma Realm
Buddhist University, USA
If humans and gods recite and hold the phrases of the Great Compassion Mantra, then when they approach the end of life, all the Buddhas of the ten directions will come to take them by the hand to rebirth in whatever Buddhaland they wish, according to their desire.
Should any living beings who recites and holds the spiritual mantra of Great Compassion fall into the three evil paths, I vow not to realise the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not be reborn in any Buddhaland, I vow not to realise the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain unlimited samadhis and eloquence, I vow not to realise the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain the fruits of whatever is sought in this very life, then he cannot have been making proper use of the Dharani of the Great Compassion Heart.
People and gods who recite and hold the Great Compassion Mantra will obtain fifteen kinds of good birth and will not suffer fifteen kinds of bad death.
The bad deaths are:
Those who recite and hold the spiritual Mantra of Great Compassion will not suffer any of these fifteen kinds of bad death and will obtain the following fifteen kinds of good birth:
Those who recite and hold the Great Compassion Mantra will obtain these fifteen kinds of good birth. All gods and people should constantly recite and hold it, without carelessness.
The lyrics of the Great Compassion Mantra contain the names of many Bodhisattvas. Below is the Hanyu Pinyin or Romanised Chinese character version of the Great Compassion Mantra.
Below is the Sanskrit version of the Great Compassion Mantra.
Thanks alot. hopefully i can learn it and bring peace to myself. having a lot of stress recently and feeling horrible...
i thank you for your efforts. _/|\_![]()
but i think the sanskrit version diff from the song in the 2nd link rite?
i found this
namo ratna trayaya/ namo arya gyana sagara/ berotsana buha radzaya/ tatagataya/ arhate/ samyaksam buddhaya/ namo sarwa tatagatebhye/ arhatebhye/ samyaksam buddhebhye/ namo arya awalokite/ shoraya/ bodhi satoya/ maha satoya/ maha karunikaya/ tayata/ om/ dara dara/ diri diri/ duru duru/ itte wate/ tsale tsale/ partsale partsale/ kusume kusume ware/ ihli mili/ tsiti dzola/ ahpanaye soha/
The one you heard in youtube (the sanskrit one) turns out to be Ārya Ek�daśa-mukha Dh�raṇĩ �一�觀自在�薩心密言
Which is actually not the same as the Nīlakaṇṭha Dh�raṇī or Da Bei Zhou.
But it is also another mantra of Avalokitesvara/Guan Yin.
oh thanks! thats why i was wondering whats so different. now i m practising it...but actually i prefer to understand the concepts.... but thanks alot.... i m researching on the concepts of the sutra.
care to enlighten me on what is it about?![]()
Originally posted by sEphIrOth:oh thanks! thats why i was wondering whats so different. now i m practising it...but actually i prefer to understand the concepts.... but thanks alot.... i m researching on the concepts of the sutra.
care to enlighten me on what is it about?
Mantras are the only thing not translated in Buddhism because the syllables have a divine quality, and it is not so useful as to 'understand the content' of the mantra -- when one chant, simply chant with sincere and one-pointedness. Always remain mindfulness/awareness of your chanting and not be distracted. Don't give rise to thoughts, not even try to interprete what you chant. The chanting transcends all meanings and words, the first thing you must experience in the chanting is going beyond all symbols, words, meanings, all contents of your thoughts. Then the mantra is effective.
BTW regarding this particular mantra, I think initiation from a qualified guru may be necessary. I have to help you ask.
Da Bei Zhou however requires no initiation.
what is an initiation?![]()
Kyabje Kalu Rinpoche, who served for many years as the
Chief of Meditation of the Kagyu denomination explained, in his Gently
Whispered (New York: Station Hill, 1994):
"Most tantrayana or vajrarana visualization and mantra practices
require that an initiation and subsequent authorization and instruction be
given by a qualified lama before the sadhana, or ritual practice,
can begin.
However, a few practices, those that were given publicly by Lord Buddha Shakyamuni, do not fall under such restrictions. Very definitely, all the practices given in the Sutras have the full blessing of the Buddha and therefore can be practiced if one has the aspiration to do so. Such practices include those of the noble Chenrezig and of the mother of the buddhas, Green Tara. Naturally, whenever it is possible for you to take the vajrayana initiation of Chenrezig or Green Tara, you are encouraged to do so.
Right now, however, the practice in which I am giving you instruction can be practiced straight away, due wholly to the blessing of Buddha Shakyamuni. When you finally do get around to receiving the Chenrezig initiation, it will deepen your practice and strengthen your connection with your tsaway [root] lama and with Yidam Chenrezig."
The book, whose title appears at the start of this quotation, has a complete sadhana of Chenrezi.
Since Ārya Ek�daśa-mukha Dh�raṇĩ is a Chenrezig/Avalokitesvara practice, it may require no initiation.
But, I have not confirmed.
Many tantric practices/visualizations/mantras require an initiation by a master.
Personally, I do not practice tantra or vajrayana.
what is tantra or vajrayana if i may ask?
大悲咒...is in 梵文..the chinese one u see is for people who do not read hanyu pinyin...大悲咒..is the long mantra for om ma ni ped me hum...and it is related to 观音 Kwan yin..or in tibetan buddhism �密 Chenrezig/Avalokitesvara ..it can be consider 观音法门...before you read 大悲咒, there are quite a number of short mantra you need to recite before reciting 大悲咒, that is the correct way...I recite this mantra very very often...大悲咒 has 大悲咒手� too...I have a online video clip on the benefit of reciting 大悲咒...in my forum..i will paste the links on this mantra here...i seen you have joined...you may understand more on this..
There are many mantras around..but you need a master to impart you..meaning you have to go through the 密宗。。�顶..as in 密宗vajrayana, you need a good master to teach you, self learning may go to the wrong way..currently i am learning from a master..密宗vajrayana practise are focusing on three elements..身,�,�。。。and the top practise is 瑜�三修法。。 i hava a very good article on buddhism..if you want to read..PM me your email address i send to you...it covers many aspect..but in chinese 28pages..
大悲咒
http://bodhihut.17.forumer.com/viewtopic.php?t=22
大悲咒手� The Great Compassion mudra
http://bodhihut.17.forumer.com/viewtopic.php?t=779
大悲咒修�法与功德利益
http://bodhihut.17.forumer.com/viewtopic.php?p=1913#1913
大悲咒功德利益 Video Clip - 海涛法师
http://bodhihut.17.forumer.com/viewtopic.php?t=829