Buddha Veneration Pictures Gallery

• bohiruci

  14 Dec 09, 07:50

  

   

  Homage to 35Buddhas the Holy Ones

  May One extinguishes 84 trillion billion kalpas of Karmic Offenses

  and Arise 84 Trillion Billion kalpas of Merit Store Revealed

   

   

• bohiruci

  18 Dec 09, 04:37

  

   

  Homage to 35 Buddhas of Wisdom

  Homage to 35 Buddhas of Karmic Offense Destruction

  Homage to 35 Buddhas of Merit Arising

  Homage to 35 Buddhas of Great Flowing of Wisdom

  Homage to 35 Buddhas of Dilligent and Fruitful Practises

   

   

• bohiruci

  18 Dec 09, 09:39

  

   

  Paste this image in your house on top of the entrance to your door

  Prevent Evil energy from disrupting you and in the Blessing of All Buddha

  Homage to the Pagoda of Buddhas mantra

• bohiruci

  22 Dec 09, 20:12

  

   

  Homage to Manjushri Bodhisattva

   http://www.youtube.com/watch?v=wXQEet0rf3Y&feature=related

  嗡 阿扎巴扎拿�
  
  一心頂禮文殊�薩

• bohiruci

  27 Dec 09, 14:21

  

   

  Homage to Avalokiteshvara

  May all who Venerates arise from great financial difficulties of the current economic crisis

  Om Mani Padme Hum

   

   

• bohiruci

  5 Jan 10, 15:36

  

   

  Namo Guanshiyin Pusa

  Homage to the Bodhisattva of Compassion

  Holy Guide of Potalaka

  Om Mani Padme Hum

   

  He Who fulfil all unaccomplished wishes

   

• bohiruci

  17 Jan 10, 11:39

  

   

  Homage to Avalokiteshvara

  May all who sight dispel all financial difficulties

  Recited sincerely the wish-fufilling mantra

  Om Mani Padme Hum

   

• bohiruci

  21 Jan 10, 06:38

  

   

  Homage to Medicine Buddha

  Bhaisayjaguruvairdurya

• Fantagf

  22 Jan 10, 23:56

  Originally posted by bohiruci:

  

   

  Paste this image in your house on top of the entrance to your door

  Prevent Evil energy from disrupting you and in the Blessing of All Buddha

  Homage to the Pagoda of Buddhas mantra

  
  CAn this be pasted next to the already existing talisman outside the house?

• syncopation_music

  23 Jan 10, 23:00

  yes ... they can co-exist .wont conflict ..

• bohiruci

  27 Feb 10, 14:44

  

   

  Homage to Medicine Buddha

• bohiruci

  10 Mar 10, 20:58

  

  Homage to the Buddha of Healing

  Medicine Buddha

   

  Namo bhagavatabhaisayjaguruvairdurya

  Prabha Harasaye arhat samya sambodaya  Tadya Om Bhaisayja Bhaisayjia Bhaisayje

  Samudgate Svaha

   

   

• bohiruci

  18 Mar 10, 14:53

  

   

  Homage to Medicine Buddha

  May ones 84 millions aeons of Karmic offenses be extinguished

   

• bohiruci

  3 Apr 10, 12:55

   

  Homage to the Expounder of Lotus Sutra

  Homage to the Eternal Buddha Buddha Sakyamuni

   

  Om mani muni muni ye soha

• bohiruci

  3 Apr 10, 12:59

  

• bohiruci

  26 Jun 10, 13:37

  

   

  Homage to Amitabha

  The Buddha of Limitless Light

   

   

• bohiruci

  25 Jul 10, 13:00

  

   

  Homage to the Guides of Western Paradise

  Amitabha and the Holy Retinue

  May one's sight of this picture vanquished all 84,000 aeons of hunger and proverty

  towards Buddhahood

   

   

• bohiruci

  27 Jul 10, 14:41

   

  彌勒�當知。一切諸眾生，�得大解脫。皆由貪欲故，墮�於生死。若能斷憎愛，�與貪瞋癡。�因差別性，皆得�佛�。

   

  �講】�五�，正頌輪迴根本。二死永亡，�大解脫。貪欲為輪迴根本，由�斷故，墮�生死。所以�得解脫久在輪迴。此其所以當斷者，已�見矣。後四�，翻頌�輪迴種性。�云惡性，善性，�動性，此三種性，皆由�斷貪等輪迴根本也。設若於此，發勇猛心，立決定志。修戒定慧，永斷貪瞋，�與癡愛。��以�因此而�差別種性之報，而�佛�也。故云�因差別性，皆得�佛�。

   

  �記】縱使能修，�途而止，��得大解脫。憎愛是潤生無明。

   

  庚二頌修佛幾等

   

  二障永消滅。求師得正悟。隨順�薩願，�止大涅槃。

   

  �講】長行云：欲泛如來大圓覺海，�至云滿足���大涅槃。此約義略頌也。

   

  �記】�斷二障，�凡夫性。能斷事障，��緣性。能斷二障，��薩性。�邪師�外�性。惡知見�闡�性。正悟者，��於空，��於有，得中�也。涅��生，槃��滅，�大圓覺海。

   

  庚三頌入塵方便

   

  �方諸�薩。皆以大悲願，示�人生死。�在修行者，�末世眾生。勤斷諸愛見，便歸大圓覺。

   

  �講】�三�，頌應�開示。�薩指因圓果滿，迴入塵勞者言，�云入塵以大悲為主，�起三種方便。此三方便，全憑願力��。故今云願人生死以略之也。後四�，頌為機勸修。應��薩發願度生斷障，庶�墮於愛見之悲。障盡願滿，便�歸大圓覺妙莊嚴域矣�

   

  �記】末世眾生，�必急於求悟，先在勤斷愛見。蓋凡夫著愛。外�著見。愛為�惑根本。見為見惑根本。愛見既除，則二惑根本除矣。

   

  丙三示順覺顯性

  ä¸�一è¬�å‰�請後——清淨慧章

  戊一具儀��

   

  於是清淨慧�薩。在大眾中。�從座起。頂禮佛足。�繞三�，長跪�手而白佛言：大悲世尊�為我等輩，廣說如是��議事。本所�見，本所��，我等今者蒙佛善誘。身心泰然，得大饒益�

   

  �講】�一行�，眾中具儀�知。次二行文，���益。廣說者，��分�，循循善誘之�。六�何以輪迴？五性所由淺深，皆屬��議事。�見者，從�未見廣說。��者，從�未�詳示。今則既見廣說，��詳示。故云我等今者；蒙佛善誘。善誘者，誘引有�，��廣說。�文所謂�愛貪欲，漸致六�輪迴，發�無明，顯出五性差別，皆善誘�也。��迴入塵勞，唯�大悲為主，�起三種方便。末世�之，便得證覺。��圓解內發，輕安外形。故曰身心泰然，得大饒益。

   

  �記】彌勒章離障顯性，是�顯。此章順覺顯性，是正顯。圓覺妙心，佛生�一，�凡�二。有情無情，�是一性。唯須�佛以後方知。至於我輩，��由研究大乘經典而知之耳。所謂本具之話，�證後之話。有情無情，雖�是一性。然在有情則稱覺性。在無情則稱法性。法性無知覺，故謂之法���覺之義也。夫有覺性與法性之分別者，�由二障所�。如眼有翳，自障見性，與空相隔，而見空�。圓明覺明，分而為二，亦復如是。其實�二而二為二，二而�二則一。一者其體，二者其用也。�章離障顯性，分出種種差別。此章順覺顯性，到得究竟，�是一性。未到究竟，亦有多性。與�章相�相�。�章就眾生界中，與眾生切實談性。斷其愛欲，以除輪迴根本。乃眾生離障�步功夫。是在相邊顯。此章自眾生以至�佛。�談愛欲而談本有之話。是就性邊顯。然相本無相，�是一性。眾生�了，乃著相迷性耳。清淨慧之慧，�從根本智，發�後得智。智�性光。在凡夫第六識用事。第六識為心王之一。本�自動作，作善作惡，多由�使者所為。故有二�六惡心所。�一善心所。惡心所中，根本煩惱六是首領，餘是扶助。善心所第一�為信。而自己�用處，則在別境之慧，作用亦最大。六識能分別善惡邪正，全仗此慧。然亦視�使如何。若二�六惡心所用事時，則信�邪信，慧�邪慧。今清淨慧�薩。從根本智光發出之慧，�始覺智，照於本覺心體。念念當�，照而常寂。化惡�善，化染�淨。破世間之事障，出世之�障。故此順覺顯性，�清淨慧�能當機代眾請�也。欲愛�易離。眾生界中，能離者已是���議之人。所離者已是���議之事。智慧發於中，輕安形於外，故曰身心泰然。

   

  戊二請後顯慇

  己一請後增益

   

  願為諸來一切法眾，�宣法王圓滿覺性，一切眾生�諸�薩如來世尊，所證所得，云何差別？令末世眾生�此�教，隨順開悟，漸次能入。

   

  �講】��大眾，�一方來，故曰諸來。��眷屬，主伴��，故曰一切。或為請法，或為�法，故曰法眾。或求增益，或希�宣。顯�章如來已說，會眾已��益。此�為末世眾生請也。良以如來在世，三業殊�。諸來法眾，五根通利。所以法雷既震，瞶耳全�。至於末世，�未能爾。故��從生至佛，所證所得，云何差別。一切眾生者，從凡夫起�。�教頌云：『七賢七���機，通教�中一二齊。別信並圓五��，見���在凡居�。乃�通內外凡，別圓外凡�也。�云：『果�須陀���。與通三四地齊儔。並連別�圓�信。八�八使正方休�。在�通已入��，在別圓猶在內凡也。�云：『圓別信�二之七。�通極果皆�級。�除四�證�真。內外塵沙分斷��。在別圓尚在內凡，在通教三人�斷�惑盡，在�教已臻極�也。永嘉云：『�除四�，此處為齊。若�無明，三�則劣�。正此謂也。今云�諸�薩者。頌�云：『別地全齊圓�平。無明分斷證真因。等妙二覺�二行。進�三行�知��。正指此�也。約�從��至等覺四�一�。約斷證別�地與圓��相等。妙覺與二行相齊。圓教三行，別教�知�字。�後�耶？更須進斷三��無明，方證圓教極果。�此謂如來世尊，所言所證所得，差別之相若此。今經本屬別圓二教。所以引四教頌者，慧學之�，���知，無妨帶說。所證，斷惑證�也。所得者，修因得果也。云何差別者

  大方廣圓覺修多羅了義經

  講義附親�記

   

  諦閑大師�著

  民國七年在北京戊�講經會講記