烦æ¼å³è©æ
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烦��是惑业，���是常�光净土
众生弃烦����就是常�光净土。
在常�光净土就没了惑业。惑业没了就�能度众生。
所以佛大慈，è¯�è�©æ��了也ä¸�æ–惑业，就能示现八相æˆ�é�“，
�就众生。佛能应化，有时示现山河大地�木，使行者一接触，
俗言触景生情就è¯�得声闻，缘觉é�“æžœæˆ–å¤§å½»å¤§æ‚Ÿï¼Œå¦‚æƒ èƒ½å¤§å¸ˆç‰ç‰ã€‚é�žå¸¸æ´»æ´»æ³¼æ³¼çš„。所以西方阿弥陀净土的殊胜是带业往生，ç‰è§‰ä¹Ÿæœ‰ä¸€ä¸šå•Šã€‚è‹¥è¯�果谈带业乃多事。佛是多事ä¸�如少事，少事ä¸�å¦‚æ— äº‹ï¼Œæ— äº‹è¡Œå¤šäº‹ã€‚
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"佛是多事ä¸�如少事，少事ä¸�å¦‚æ— äº‹ï¼Œæ— äº‹è¡Œå¤šäº‹"
normally i thought of stopping at ä¸�å¦‚æ— äº‹. but this æ— äº‹è¡Œå¤šäº‹ is a level higher. äº‹äº‹æœ¬æ— ç¢�法界. well done!
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Agree, Buddha Amitabha and its pureland, super high level. All Buddha superextols Lord Amitabha
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I have a lot of 烦� now, both at work and in personal life?
so what should I do?
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as Dawnfirstlight pic stated, attachment lead to suffering and/or 烦�. problems are there in both at work and in personal life. suffering and/or 烦� arise when one attached to a real permanent self. they wanted something; they dislike something; comparision from this is good from that is bad. .
that say "sh_t happens, get over it."
let go.
yet let go is also not the way to go. let go also can be a lonesome 烦�. got to move into 助人.
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The only solution to resolve suffering is to genuinely put an effort in practicing dharma and meditation.
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Shifu said we have 烦� because we are too attached and too protective of our "self"（�我). It's true, all our worries are due to that. We will have lesser problems if we can let go of "self" though it's not easy. It's good to understand there's "no self". I have not reach the realisation of "no self" but I've the knowledge of "no self" concept, it helps a lot in life.
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Originally posted by Jacky Woo:
I have a lot of 烦� now, both at work and in personal life?
so what should I do?
æ”¾ä¸‹å± åˆ€ï¼Œç«‹åœ°æˆ�ä½› Be a monk then you can get rid of your 烦æ�¼ -
Originally posted by mr music:
æ”¾ä¸‹å± åˆ€ï¼Œç«‹åœ°æˆ�ä½› Be a monk then you can get rid of your 烦æ�¼
not confirm though, 地狱门å‰�僧é�“多. sooner or later yes.æ”¾ä¸‹å± åˆ€ is let go of one's habitual ways of greed, hatred and folly.
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Originally posted by sinweiy:
not confirm though, 地狱门å‰�僧é�“多. sooner or later yes.æ”¾ä¸‹å± åˆ€ is let go of one's habitual ways of greed, hatred and folly.
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僧é�“多referring to a much broaden scope across the globe - 僧乃净也，是问天下è°�人ä¸�行僧é�“也，多多少少，佛å�与é�žä½›å�。当愿僧者圆æˆ�ä½›é�“清凉众地如佛陀也。
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Originally posted by bycai:
僧é�“多referring to a much broaden scope across the globe - 僧乃净也，是问天下è°�人ä¸�行僧é�“也，多多少少，佛å�与é�žä½›å�。当愿僧者圆æˆ�ä½›é�“清凉众地如佛陀也。
净空法师：地狱门�僧�多
http://www.fodizi.net/jingkongfashi/5419.html
http://www.xuefo.net/nr/article13/127551.html
http://www.dizang.org/jz/dz5/068.htm
somewhat like ppl practice until the formless realm and thought they attain nirvana, but didn't and start to slander the Buddha, and fall into hell realm.
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Slandering parents alreadi hellish....or etc - politicians conceiving thought that buddha is merely religion 让社会大众产生严�的误会，这个罪业很��
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yes, parents are consider two Buddhas in the house.
父�就是家里的两尊佛.
想供佛，应该先供自己家里的两尊真佛，这两尊真佛如果�供，供什么都�管用，这两尊真佛就是我们的父�。
and that also stated in :
Anantarika-karma or ànantarika-kamma in Buddhism is a heinous crime, which through karmic process brings immediate disaster. Traditionally there are five such crimes:
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- creating a schism in the sangha
Buddhists especially laybuddhists must not conduct this mistake. Unless laybuddhists have already attained, otherwise, there is no basis for condemnation of other traditions or sangha. Depending on your affinity and aptitude, rest on the practice and be truly in compliment of others buddhism schools and sangha as well as monkhood, this is for a larger context of buddhism teaching. This will greatly assist the journey in the ultimate goal of buddhism teaching. Just an example, if let say, pureland buddhist speaking ill of a monk, but Buddha Amitabha was a monk called Dharma Store who developed the pureland prior to his fruition, so illing against monk is self explanatory. Either buddhists or non buddhists causing schism in the sangha, the self damage is extraordinary large. May the blessment of buddha be with all