I gave rise to anger at a temple because it was very crowded, is it considered one of the very serious bad karmas?
oh O
Aren't this ren zi chang qing?
i also ever get angry in a temple when I witness how the nun is.
Beautiful:
Don't worry too much, but it is good to repent for any passion, aggression (anger, etc) and ignorance.
Because we repent for our unwholesome behaviours and thoughts, and vow not to commit the same mistakes again, in this way we will learn to be more patient, we will learn non-anger and this is helpful to our practice. If we don't repent we won't learn.
Hi thanks for the assurance, I am beginning to wonder though if I am starting to obsess over every thought or deed, always worrying that it is bad karma and would prevent me from rebirth in pureland, constant worrying is making me feel bad so I wonder if there is anyway I could stop worrying.
beauty is such a sincere soul.
I recall a talk by Ajahn Brahm - There was this man who did something wrong in his monastery. Then he sincerely came to Ajahn Brahm and asked to be punished for it. Ajahn Brahm said no need lah but there man insisted. So Ajahn Brahm has no choice and he gave the man his punishment of 50 strokes of cane. The man's face instantly went white. ha ha. He was also new to Buddhism. Then Ajahn Brahm broke a smile and just tell him jokingly. He meant 50 strokes of the cat. There are two cats in the monastery. Find one of the cat and stroke them 50 times
He said to the man. Forgive yourself. we all make mistakes sometime. Learn from the mistakes.
You can hear this story in youtube: http://www.youtube.com/watch?v=PvPQ0d21s7w
It is around the first 10 minutes of the clip.
Sometimes, God put you in a certain situations as a test. There is no way he can come down and ask you to do a written exam but he can create situations whereby you have to self examine and able to self learn from.
No matter how tough a situation is, God believes you have the power to solve it, and that's why he gave it to you.
Originally posted by Beautiful951:Hi thanks for the assurance, I am beginning to wonder though if I am starting to obsess over every thought or deed, always worrying that it is bad karma and would prevent me from rebirth in pureland, constant worrying is making me feel bad so I wonder if there is anyway I could stop worrying.
As long as you repent for your mistakes sincerely, make ammendments and practice the dharma, you can avoid the effects of karma even if the karma is originally very very serious.
e.g. Buddha said,
http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.070.than.html
Then, throwing himself down with his head at the Blessed One's feet, Ven. Susima said to the Blessed One, "A transgression has overcome me, lord, in that I was so foolish, so muddle-headed, & so unskilled as to go forth as a thief of the Dhamma in this well-taught Dhamma & Discipline! May the Blessed One please accept this confession of my transgression as such, so that I may restrain myself in the future."
"Yes, Susima, a transgression overcame you in that you were so foolish, so muddle-headed, & so unskilled as to go forth as a thief of the Dhamma in this well-taught Dhamma & Discipline. Suppose, Susima, that a robber, an evil-doer, having been caught, were shown to a king: 'This, your majesty, is a robber, an evil-doer. Decree what punishment you want for him.' And so the king would say, 'Go and — having bound him with a stout rope with his arms pinned tightly against his back, having shaved him bald — march him to a harsh-sounding drum from street to street, crossroads to crossroads; evict him out the south gate of the city and there, to the south of the city, cut off his head.' Then the king's men, having bound the man with a stout rope with his arms pinned tightly against his back, would march him to a harsh-sounding drum from street to street, crossroads to crossroads, evict him out the south gate of the city and there, to the south of the city, cut off his head. What do you think, Susima? Wouldn't that man, for that reason, experience pain & distress?"
"Yes, lord."
"However much the pain & distress that man would experience for that reason, Susima, the Going Forth of a thief of the Dhamma in this well-taught Dhamma & Discipline is still more painful in its result, more bitter in its result, in that it leads even to the lower realms. But because you see your transgression as such and make amends in accordance with the Dhamma, we accept your confession. For, Susima, it is a cause of growth in the Dhamma & Discipline of the noble ones when, seeing a transgression as such, one makes amends in accordance with the Dhamma and exercises restraint in the future."
See this: http://sdhammika.blogspot.sg/
Venerable Dhammika
i watched a korean movie called "Little Monk". The little monk have been living in the monastery from very young, and the Abbot have to enforce the 5 precepts on the little monk. Little monk recite the sutras everyday. And since he still do not understand what's the use of keeping precepts and do not know the real meaning (ie unenlighten yet)... few occasions, the little monk broke the precepts such as hunting rabbits and lying to the Abbot. The Abbot keep scoding and even punish the little monk, but he still don't get it. Until the end of the story (bad ending), the little monk cannot tolerate the attitude of the Abbot and left the monastrey to seek for his mother, which he long for, when seeing other kids have a mother.
Now, it's the little monk wrong, due to his ignorance/unenlightened?
we even as adults praxis are like the little monk, even though we recite /study the sutras and all, yet sometimes we still commit wrong, ...why? because we still are not enlightened. If we are enlightened, we would not be doing it.
In other word , are an unenlightened wrong, because they are unenlighten? no.
From this i no longer see that there's wrong in others even if they commit wrong, as they are not enlighten as yet, just like the little monk in the story.
Was touch by this realisation.
hence you think Buddhas bodhisattvas will blame your wrong?
/\
Originally posted by DailyFreeGames.com:Sometimes, God put you in a certain situations as a test. There is no way he can come down and ask you to do a written exam but he can create situations whereby you have to self examine and able to self learn from.
No matter how tough a situation is, God believes you have the power to solve it, and that's why he gave it to you.
Irrelevant reply.
Originally posted by DailyFreeGames.com:Sometimes, God put you in a certain situations as a test. There is no way he can come down and ask you to do a written exam but he can create situations whereby you have to self examine and able to self learn from.
No matter how tough a situation is, God believes you have the power to solve it, and that's why he gave it to you.
i saw a car plate with a quote: "God governs/owns everything, we govern/own nothing". if u see"God" as a form of Tao/Way/Nature/Karma/Dharmakaya rather than an entity figure, then it's agreeable in Buddhism and in a final realisation that we are eventually "empty"/"nothing".
/\
There are always a lot of people if you go temple in the mornings so try to go in the afternoon. However, Waterloo temple is always full of people around the clock, thats where you have to learn to slitter like a snake through the crowds.
they are talking about buddhist temples.
the one at waterloo street is more of a taoist temple.