佛特æ„�“留惑润生” 以大乘è�©è�¨é�“度化大众。何以故?能æ–而ä¸�æ–,若惑æ–了,å�³å…¥ç©¶ç«Ÿæž�ç�,大众å�ˆå¦‚何能闻法得度。这是大慈大悲,大愿大德。
Two years ago I told my Taiwanese teacher (successor of Ven Shen Kai) about some of my experience and realization... he said to me:
ä¸€å¿µå°±è®©ä½ æˆ�就,如果这一念我ä¸�染ç�€ï¼Œå°±æ²¡æœ‰ç”Ÿæ»çš„问题,ä¸�追é€�,但我也ä¸�æŽ’æ–¥ï¼Œæ— å¯¹ç«‹å°±æ˜¯æ— ç›¸ï¼Œåˆšå¥½è¿™ç§�
状况就是和自性相应,所以å�«å�šæ˜Žå¿ƒè§�性,了达二空。所以我们体会明心è§�性的é�“ç�†ï¼Œä¸�但è¦�体会ç�†æ— ç¢�,也è¦�事
æ— ç¢�,å�ªè¦�能想得到,也è¦�å�šå¾—到,ä¸�ç„¶ä½ è‡ªæˆ‘å¼€æ‚Ÿè§£è„±ï¼Œå’Œä¼—ç”Ÿæœ‰ä»€ä¹ˆåˆ©ç›Šå…³ç³»ï¼Ÿæ²¡æœ‰å˜›
è¦�å�šåˆ°ç�†æ— ç¢�ï¼Œäº‹æƒ…æ— ç¢�ï¼Œè¿™æ ·æ‰�是如法,外在,刑法相应,就åƒ�ä½ äº†è§£è¿™ä¹ˆæ·±ï¼Œä½“éªŒè¿™ä¹ˆæ·±ï¼Œç•™æƒ‘æ½¤ç”Ÿæ˜¯ä»€ä¹ˆæ„� 识?如果这一念能够æˆ�就众生,能够æˆ�å°±å¤§å› ç¼˜ï¼Œæˆ‘æ„¿æ„�ä¸�ä½�涅ç£�,ä¸�ä½�法界,所以一念æˆ�就,æˆ�就未æ�¥æˆ�佛的æ�¡ 件。
留惑就是原力,ä¸�然就å�˜æˆ�å°�乘了,å�ªçŸ¥ç©ºæ€§æ˜¯ä½“,ä¸�知体用å�Œæ—¶ï¼Œæ‰€ä»¥è§‰æ€§è§‰çŸ¥ï¼Œç©ºæ€§äº†çŸ¥ï¼Œæ— ç«‹æ³•æ— ç«‹å¤„ã€‚çœ�
直呢,å�ªçŸ¥é�“,我们è¦�能够å��å¤�下æ�¥ï¼Œæˆ–讲得出æ�¥ï¼Œæˆ–å�šå¾—åˆ°ï¼Œè¿™æ ·ä¼—ç”Ÿæ‰�有å�—益嘛,众生æ‰�å�¬å¾—懂嘛。这是事æ—
�,�然自己知�别人�知�,自己知�而已,对众生没有�益。
I should also add that... in my experience, 法界 = 性相本一如... it is experienced in the most mundane ordinary activities. Therefore one should not seek for some transcendent state but actualize in everyday life and practice compassion.