Dharma Body

• An Eternal Now

  23 Sep 13, 06:55

  Dharma Body
  
  We might feel that our body is moving through the universe... then we might realize that body is not 'our' nor is it 'other', in fact there's no 'body' other than felt sensations, perceptions and actions (movement, etc)... and this sensation-perception-action is not in any way limited... for where does body end and the world begin? Where can we divide an inner into an outer? Not me, not mine of bodily aggregates leads to the dropping of a presupposed 'me/mine' grasping, reference and boundaries not in a dissociative way but rather leading to complete intimacy with the whole field of Dharma. Is body 'me' or 'mine' or ever just part of the world/universe/environment or better yet - just the Dharma* in a whole interconnected movement?
  
  (Note: Dharma as simply a unit of experience dependently originating - not implying any inherently existing material universe [as the universe/dharma body here is seen as marvelous activities/phenomena dependently originating seamlessly without center or boundaries], nor is this dharma body in any sense a subjective body at all [if it is subjectively self-existent then causes and conditions will not be incorporated nor necessary for any given manifestation])
  
  I was suddenly reminded of a term used by Thusness many years ago, "Dharma Body". Here I do not dissociate from my body as 'other'... in fact all bodily sensations and movement are felt in crystal clarity and intimacy... Yet, no more intimate than the trees and the sky and the buildings, which are all the Dharma Body in action... all functioning together as much as two legs are functioning together in an activity called walking.
  
  Yes... when I move this body (actually take the "I" out - body is just this movement without I), it is this whole hands swinging-legs moving-heads turning-scenery appearing and shifting all in one interconnected activity, and this "environment"/scenery is also the movement of body as much as moving legs are considered the movement of body. It is all the Dharma Body in action and complete intimacy.
  
  Update: elaborated on how the Dharma Body is neither an inherently existing object nor a subject to clarify due to noticed tendency to misunderstand what I mean.

• Jui

  23 Sep 13, 07:57

  Nice. The whole universe moves, nothing left behind!

• Pegembara

  24 Sep 13, 16:02

  “I remember when I was living as a monk in England and I would sometimes go visit Ajahn Sumedho in his room and on the wall he had a picture of an old man sitting inside his little brick cottage on a rainy day, and he was sitting just inside the window, looking out, and in his hand he held a cup of coffee. And I remember Ajahn Sumedho saying, for him this was the essence of meditation. It was really nothing more than just relaxing, and watching the happening of existence. Nothing needed to be explained. Nothing needed to be worked out. There’s just the event of existence presenting itself. Everything we are is simply presented. Whatever words come out, come out, but they’re not important; they’re simply the movement or the non-movement of whatever this happening is and it’s happening all by itself.”

  —	Darryl Bailey

  
  

  Just this - thusness/tathata/suchness.

  
  

  "When cognizing what is to be cognized, he doesn't construe an [object as] cognized. He doesn't construe an uncognized. He doesn't construe an [object] to-be-cognized. He doesn't construe a cognizer.

  Thus, monks, the Tathagata — being the same with regard to all phenomena that can be seen, heard, sensed, & cognized — is 'Such.' And I tell you: There's no other 'Such' higher or more sublime."

  http://www.accesstoinsight.org/tipitaka/an/an04/an04.024.than.html

• An Eternal Now

  24 Sep 13, 19:15

  A related post I wrote some months back:
  
  "After maturing the insight of anatta, the natural and immediate experience is total exertion. It is an intuitive experience. In hearing, there is only sound. But it is not just the non-dual experience of sound, it also has this flavor of the entire movement, a total activity, and that becomes natural. One starts to see whole universe involved in the activity. Then one begins to feel net of indra in real time."