Kill the Buddha, but not 10-year-olds
September 15, 2015 Today’s Zaman
The world has broken our hearts badly over the past two weeks.
Of course, I am firstly referring to what the sea has brought.
I haven't really had a decent night of sleep since the little body of Aylan
Kurdi washed up about 10 days ago.
And as if that wasn't enough, recently, there was more news of child deaths on
social media (as the Turkish media has long stopped covering the news) this
past week; this time in Turkey's Southeast.
In Cizre, a district of Turkey's Şırnak province, pro-Kurdistan Workers' Party
(PKK) youth were digging trenches around neighborhoods saying those areas had
now become self-governing units. The Turkish state's response was brutal: They
announced a 24-hour curfew and a shoot-on-sight order for anyone who defied it.
Several people died in the weeklong curfew.
They include a 35-day-old baby, who died because an ambulance that arrived to
take her to the hospital hadn't been allowed into the street where the baby's
family lived.
The mother of a toddler who dared to go out onto her apartment's balcony was
also shot dead, allegedly by Turkish Special Operations officers, although of
course state officials say all the civilians who died in Cizre last week were
killed by the PKK.
Another victim was 74-year-old Mehmet ErdoÄŸan, who, according to his neighbors,
was a “soft-hearted man.” He made a living (earning about TL 10 a day,
according to Hürriyet) reselling paper and metal scraps he collected from the
city's garbage containers. “He gave any food he found in the garbage to stray
animals,” the same neighbor said of him.
The elderly man was killed with a single bullet to his forehead, the “fine
work” of a sniper positioned cunningly to ensure that nobody defied the curfew.
(Or a PKK member, if we are to believe the state).
Another victim was 10-year-old Cemile, who was also shot by a stray bullet. Her
family had to keep her lifeless body inside a refrigerator because they
couldn't leave the house due to the curfew. And this -- that she couldn't be
buried for a long time -- found more place in the news than the fact that she
had been killed.
Amid all the macabre poignancy of this month's deaths, Elif Åžafak, a Turkish
writer, who had been silent about both the migrant and Cizre deaths on social
media, tweeted that it was unacceptable that the Turkish authorities had banned
Buddha statues from being displayed in yoga centers in Turkey.
Rightly, she came under fire from social media users because of sounding so
detached from the country's realities and so insensitive to the recent shared
grief of the world. Yes, it is a stupid move to ban statues of Buddha, a
central figure for the yoga-minded, and it really doesn't make sense, but it
beats me why someone who has stood silent in the face of attacks on secularism
that are far more offensive than this one would take issue with this.
Enough trolling here, though, on my part. The real reason why I am talking
about this is as a part-time Buddhist and the only blogger for Today's Zaman
who has talked or will ever talk about yoga, is I feel like I should be the one
to say something about the statue ban.
Some of our readers might know a famous koan (attributed to great Zen master
Linji), which says, “If you meet the Buddha on the road, kill him.” This might
mean different things to different Buddhists, depending on their spiritual
development (or even their current mood); but it is generally accepted that you
don't need to follow a “great leader” to develop as a Buddhist, because you
already are the Buddha. We all are. To know thyself, you have to kill the Buddha
instead of following him.
There are many other koans where Buddha statues are destroyed or used as (in
the case of wooden ones) fuel for the fire to help shivering monks in cold
temples on mountaintops warm up a little bit. Of course, these koans and
stories have deeper meanings, but their most practical quality is to show
non-Buddhists that Buddhism is not a religion of idol-worshipping. Really, the
Buddha statues don't mean much to many Buddhists (or yogi, or atheists who have
a spiritual appreciation for the Buddha).
Let me put it differently: When the Taliban destroyed the great Buddhas of
Bamiyan in 2001, it didn't hurt just one bit, compared to the hurt and
heartbreak the killings of Aylans, Cemiles and other children have caused, at
least in my case. And I am sure that many Buddhists would agree with me.
Buddha statues at Turkey's yoga centers are the least of our concerns. And
unfortunately, they will likely remain so for a long, long time. The outcome of
the November election is the only thing that can change, and I do hope that
more Justice and Development Party (AKP) voters will join us this time in
telling President Recep Tayyip ErdoÄŸan and his AKP that they are no longer
wanted.