Lotus
July 18, 2016 Daniel Scharpenburg Patheos
The Lotus flower is a beautiful plant. It lives in the water. It often comes out of water that’s muddy and unclean. But with great beauty, it blooms.
This is a common symbol in Buddhism. You can see it all over the place in Buddhist art. It’s really common for images of Bodhisattvas to be seen sitting on giant lotus flowers, and maybe holding small ones too.
One of the most well known mantras “OM MANI PADME HUM” means “the jewel in the lotus.” Chanting this mantra is declaring our own intent to attain Enlightenment.
Different colored lotus flowers are said to have different meanings in Buddhist symbolism. The blue lotus represents Prajnaparamita, the perfection of wisdom. The gold lotus represents the spiritual Enlightenment of all awakened beings. The pink lotus represents the historical Buddha, Siddhartha Gautama. The red lotus represents Avalokitesvara, the Bodhisattva of compassion and it’s said to represent our pure true nature. The white lotus represent purity, a state in which we aren’t afflicted by the three poisons: greed, hatred, and delusion. The purple lotus represents the mystical path.
There’s an additional layer of meaning. A lotus that is fully open represents full and complete Enlightenment. A lotus that’s closed represents the earliest stages on the path.
The lotus is significant because it’s beautiful and pure. But it came out of muddy water. Out of impurity comes purity.
We are the same. We come out of our messy human lives. We exist in a great deal of suffering, like the muddy water. Many of us have had horrendous circumstances in our lives. People we care about die. We struggle in daily life. And most of us have made decisions that are absolutely awful. (I know I have). We are mired in delusion and this is like the muddy water.
But, like the lotus, we can rise above it.
When we rise above the suffering of our lives, when we let go of the attachments that don’t serve us well, when we overcome the preconceptions that are harmful to our well being, we are rising out of the water. When we purify our minds, we are rising from the muddy water, beautiful and pure. And as we travel on the spiritual journey, our lotus blooms.
This is our spiritual journey. To come out of this delusion and bloom as pure and Enlightened beings is the essence of the Bodhisattva’s journey. We exist in the muddy water of suffering, but we are rising above the suffering in transforming ourselves. The lotus reminds us that even in the worst, most stained and deluded circumstances we can rise above things. We can transform ourselves.
But the truth is the lotus was pure the whole time, even before it bloomed, even before it rose above the water. It’s nature didn’t change. It’s purity simply emerged. We are the same way. Our Buddha nature is our true nature. Our Enlightenment is right here right now. We just have to emerge and bloom.
Lotus is a symbol of purity. Flower itself survives in muddy water but spreads smell of purity all around. Hence it is a good example of sacrifice as well.
Without muddy, lotus can't grow and become beautiful flower. Mud and lotus are inseparable. Essence is liken to mud that has its nature of lotus beauty :)
The lotus (Sanskrit and Tibetan padma) is one of the Eight Auspicious Symbols and one of the most poignant representations of Buddhist teaching.
The roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.
Though there are other water plants that bloom above the water, it is only the lotus which, owing to the strength of its stem, regularly rises eight to twelve inches above the surface.
According to the Lalitavistara, “the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it.”
According to another scholar, “in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom.”
The lotus is one of Buddhism’s best recognized motifs and appears in all kinds of Buddhist art across all Buddhist cultures. Scrolling lotuses often embellish Buddhist textiles, ceramics and architecture.
Every important Buddhist deity is associated in some manner with the lotus, either being seated upon a lotus in full bloom or holding one in their hands. In some images of standing Buddhas, each foot rests on a separate lotus.
The lotus does not grow in Tibet and so Tibetan art has only stylized versions of it, yet it appears frequently with Tibetan deities and among the Eight Auspicious Symbols.
Allow me one non reverential joke:-
To be like a lotus is to be a slippery customer, nothing sticks, everything slide off....
with a blissful smile.
Originally posted by Weychin:Allow me one non reverential joke:-
To be like a lotus is to be a slippery customer, nothing sticks, everything slide off....
with a blissful smile.
It makes both relative and reality sense. But just a blissful smile, it should not have volumes of sutra from mouth of Buddha. A reverential joviality on all sutra is that it basically showing all beings that genuine smile :D