I do believe that the level of state of mind will result in bringing you to the real place. However, you will be surprised, that some Buddhists, especially those in the U.S which are real sceptics, do not really believe in Rebirth. I'm sure however, one day, they will come to the conclusion that rebirth is true...
Not only is rebirth true, many people going for deep meditation retreats come back with certain memories of the previous life. So more are monks and masters, who constantly cultivate, I'm sure many of them have memories of previous life too. Or... there are some kinda hypothesis that could bring memories from past life back to you... and those experiences are compiled into a book, but I can't remember which book it was. Also, we bring along from the past life, deep habitual thoughts... influencing the way we life now.
Interestingly, you all can read about this website... a list of very insteresting accounts of children who could remember their past life.
http://www.childpastlives.org/http://science.krishna.org/Articles/2002/10/025.html - Forensic Evidence of Reincarnation
http://www.near-death.com/experiences/reincarnation01.html - Dr Ian Stevensons, Reincarnation Research
http://www.quangduc.com/English/science/15buddhismscience.html -
Reincarnation is Now a Scientifically Acceptable Phenomenon
When someone is about to die, monks will always tell the person to calm down, and will say dharmas on impermanence and liberate them from their attachments, so that the person can die peacefully without sufferings. Why is this so? Because an unfocused, confused mind, will have all sorts of wandering thoughts appearing... these wandering thoughts will be influencing their rebirth. The Mind comes first.
Chanting "Namo Amitabha" has the same effect. When we chant "Namo Amitabha", and have faith in him, we do not pursue our worldly belongings, but set our targets to a much more wonderful Pure Land. This is how someone attains peace of mind through the Pure Land method..
Not only the dying one becomes much more peaceful, we also become much more peaceful. We wholeheartedly chant "Namo Amitabha", focused, so that wandering thoughts may not arise to bring one to Samsara. It also works the same way in life, and through the practice of chanting, one attains Samadhi*. But Samadhi is not ultimate, enlightenment is.
Oh yes... from the 31 existences, the top 8 existences are "Jhanic heavens", 4 in the formless state, 4 in the form state. What are
Jhanas? Jhana is sort of like a mind state... Sorry I'm very bad at explaining this. Jhanas can be developed through meditation practices, there are 8 Jhanas altogether, and each jhana can result in one to reborn in differing jhanic heavens. But of course most people attain Jhanas not because of the future lives... in the Theravadin tradition, they practice Samantha meditation to achieve the Jhanas and from the 4th Jhana, achieve Arhatship (sainthood), Nirvana.
Buddha, before attaining enlightenment under the Bodhi Tree, searched with effort for different practices, hoping that one of them could bring him his enlightenment. However, none of them could. The greatest, and the second greatest spiritual teacher, died before the enlightened Buddha could teach them any of the dharmas he realised. His greatest teacher attained rebirth in the realm of the 8th jhana, neither perception nor non-perception, while the second greatest teacher have already been reborned in the 7th Jhanic heaven. Note, these places are not like anything we could imagine, it exists probably only as a consciousness and a mind state, but there is no forms whatsoever. So from this story, we know that the mind leads one to be reborned, we know that Jhana is still not the ultimate. Nirvana is the ultimate...
Lastly, I agree this statement from a friend, who probably quoted from somewhere else but I do not know the source.
"Buddhism is not a religion even though it addresses issues like afterlife and reincarnation. There is no strong recognition in any spiritual beliefs. Buddhism can be regarded as a form of lifestyle or teaching."
* Samadhi: Concentrated, one-pointedly; gradually calmed until only the object is known