What Did the Early Church Believe and Practice?
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The book of Acts records eyewitness accounts of the early Church from Christ's resurrection until about A.D. 60. Chapter 2 records the beginning of the Church.
This special event began when the place in which the apostles and other disciples were gathered suddenly was filled with the sound of a mighty wind and "tongues, as of fire," that appeared to alight on them. They went out and almost immediately began to speak to the crowds gathered in Jerusalem, for these events occurred on the biblical Feast of Pentecost. Miraculously, the apostles' preaching was comprehensible to all people from many lands so that all understood their words in their own language.
Often overlooked in this account is the significance of these events occurring on the Day of Pentecost (Acts 2:1). This was one of the festivals God commanded for His people many centuries before (Leviticus 23). In revealing these festivals, God exclaimed, "... These are My feasts ... the feasts of the LORD, holy convocations ..." (verses 2, 4). Then God proclaimed them to be "a statute forever" (verses 14, 21, 31, 41).
The Gospels show Jesus keeping the same festivals (Matthew 26:17-19; John 7:10-14, 37-38 ). Both the book of Acts and Paul's letters show the apostles observing these festivals long after Christ's crucifixion (Acts 2:1-4; 18:21; 20:6, 16; 27:9). This is the example they set for us.
Today, however, most churches teach that these festivals were somehow annulled by Christ's death. Yet the unmistakable record of the Bible is that the early Church continued to observe them long after His death—but with a greater grasp of their spiritual significance.
Speaking of one of these God-given feasts, the apostle Paul urged the Church congregation in Corinth—a mixed group of gentile and Jewish believers—to "keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:8 ).
Paul was obviously referring to keeping the biblical Feast of Unleavened Bread (see Leviticus 23:6; Deuteronomy 16:16). Paul similarly explained the Christian significance of the biblical Passover (1 Corinthians 5:7; Leviticus 23:5) and gave instructions on how to properly observe this ceremony in the Church (1 Corinthians 11:23-28 ).
Such passages prompt an obvious question: Since Jesus, the apostles and the early Church kept these days, why don't churches teach and observe them today? After all, Paul directly tied the feasts to Jesus, His purpose and His sacrifice for mankind (1 Corinthians 5:7).
The Gospels and Acts are equally clear that Christ, the disciples and the early Church kept the weekly Sabbath on the seventh day of the week as their day of rest and worship (Mark 6:2; Luke 4:16, 31-32; 13:10; Acts 13:14-44; 18:4). It was Jesus' custom to go to the synagogue on Sabbath days to worship (Luke 4:16). Contrary to the teaching of those who say that Paul abandoned the Sabbath, it was his custom, too, to go to the synagogue every Sabbath (Acts 17:1-3), using this God-ordained assembly to teach others about Jesus as Savior and Messiah.
Of course, most people and churches ignore the biblical seventh-day Sabbath. But why? Shouldn't we observe a weekly day of rest and worship as God commands (Exodus 20:8-11; Deuteronomy 5:12-15), and shouldn't it be the same day that Jesus and His apostles kept?
A closer examination of the Scriptures reveals many other differences between the teachings and practices of Jesus and His apostles and what is commonly taught. For example, the belief that obedience to God's law is unnecessary is directly contrary to Jesus' own words (Matthew 4:4; 5:17-19) and the teachings and examples of His apostles (Acts 24:14; 25:8; Romans 7:12, 22; 1 Corinthians 7:19; 2 Timothy 3:15-17).
Jesus and the apostles never taught that the righteous ascend to heaven at death (John 3:13; Acts 2:29, 34), and they understood that man does not possess an immortal soul that would spend eternity in either heaven or hell (Ezekiel 18:4, 20; Matthew 10:28 ). Rather, they followed earlier Scripture passages in referring to death as being like an unconscious sleep in which the dead await a future resurrection (compare Ecclesiastes 9:5, 10; Daniel 12:2-3; John 11:11-14; 1 Corinthians 11:30; 15:6, 51; 1 Thessalonians 4:14-17).
Nowhere in the Bible do we find any mention of, or hint of approval for, today's popular religious holidays such as Christmas and Easter. Though the Greek word pascha is once incorrectly translated "Easter" (Acts 12:4, KJV)—and that only in one Bible translation—this is a flagrant mistranslation. Pascha always means "Passover," never Easter!
Instead of approving such celebrations rooted in paganism, God condemns them even when they are used in attempts to worship Him (compare Deuteronomy 12:29-32; 1 Corinthians 10:19-21).
These are some of the major differences between the Christianity of Jesus and the apostles and the Christianity commonly practiced today. But don't simply take our word for it. We encourage you to follow the example of the Bereans (Acts 17:11) and look into your Bible to see whether today's popular beliefs and practices agree with what Jesus and His apostles practiced and taught. -
The Orthodox celebrate Pascha.
Why aren't you Orthodox then? -
define?Originally posted by SingaporeMacross:The Orthodox celebrate Pascha.
Why aren't you Orthodox then? -
Orthodoxy. Eastern Christianity.Originally posted by breytonhartge:define?
You mean you don't know?
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just making sure... but then there are quite a few things in orthodoxy that I don't agree with either.... don't get so upset lah... i don't want to antagonise you... not my intention...Originally posted by SingaporeMacross:Orthodoxy. Eastern Christianity.
You mean you don't know? 
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oh? like what?Originally posted by breytonhartge:just making sure... but then there are quite a few things in orthodoxy that I don't agree with either.... don't get so upset lah... i don't want to antagonise you... not my intention...
no no, im not angry or anything...
ah, tomorrow you can tell me.. i go sleep now.. -
okie... will think it through and then post... good night.Originally posted by SingaporeMacross:oh? like what?
no no, im not angry or anything...
ah, tomorrow you can tell me.. i go sleep now.. -
I keep tradition, but I am not sure whether we agree on whether to keep the same thing?Originally posted by SingaporeMacross:oh? like what?
no no, im not angry or anything...
ah, tomorrow you can tell me.. i go sleep now..
difference on how we view the bible... I view it as sola scriptura... which EO's do not.
do not agree with their ideas on sanits, relics and the deceased..
I also pray in tongues... not very EO...
Don't quite get the chanting thingy...
Also do not agree with their ideas on confession... to a clergy member...
Just a few of the main points... at a glance... -
well Eastern Orthodox practices are quite similar to Catholic practices, just that theirs are more conservative than ours.Originally posted by breytonhartge:I keep tradition, but I am not sure whether we agree on whether to keep the same thing?
difference on how we view the bible... I view it as sola scriptura... which EO's do not.
do not agree with their ideas on sanits, relics and the deceased..
I also pray in tongues... not very EO...
Don't quite get the chanting thingy...
Also do not agree with their ideas on confession... to a clergy member...
Just a few of the main points... at a glance...
The chanting is a form of prayer... -
Yeah, I know. You say more conservative, how so? care to explain? How have you been anyway? Hope you are well.Originally posted by SingaporeMacross:well Eastern Orthodox practices are quite similar to Catholic practices, just that theirs are more conservative than ours.
The chanting is a form of prayer...
Shalom!