é™æ€è¯ Readings For Silent Reflection
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三��二部
八万四�法门
皆由佛�出
旨在�顺众生 应机说法
è¯¸è¡Œæ˜¯å› åœ°æ³•é—¨
�称圣�门 亦称难行�
诸行é� 自力
æ–惑è¯�真
ç ´æ— æ˜Ž äº†ç”Ÿæ» æ˜Žå¿ƒè§�性
念佛是果地法门
�称净土法门 亦称易行�
念佛é� 他力
承佛愿力
�五浊 离�世 带业往生
�德云
�悟 万悟 悟�到
就是 一� 佛��
一�弥陀��
就能超越生æ»è½®å›ž
å�Žå¼€è§�ä½› æ‚Ÿæ— ç”Ÿå¿�
一心求生净土
就能离三界出轮回
明心è§�性 了生脱æ»
诸行é� 自力 是难行é�“
念佛é� 他力 是易行é�“
行者 何必�易行难呢
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The law of karma affects all,
positively and negatively,
according to that done,
especially negatively for those
who think it does not affect them.
– Stonepeace
The law of karma affects all,
positively and negatively,
according to that done,
especially positively for those
who know it does affect them.
– Stonepeace -
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供僧一é¥ï¼Œä¸–ä¸–æ— è´«ï¼Œä»£ä»£å¦‚æ„�ï¼�
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To drift or to steer—
which will we choose?
Due to our karmas in past lifetimes, we have set the course of our current life. But that course isn’t fixed. We have the ability to change it through the many choices we make every day. It’s like adjusting the flow of a river. By placing enough stones on one side or the other, we can alter what had seemed inevitable. To accomplish this depends on how many stones we choose, their size, and where we situate them. Dropping them haphazardly, we might re-direct the river toward nearby houses. Positioning them wisely, we could guide the water toward a field in need of irrigation. Why not just let the river take its course? Because we get precious few opportunities to consciously direct it and, thus, make things better. For the vast amount of time we are too caught up in suffering, or in very rare instances too immersed in enjoyment, to understand what is happening. And so we get swept along, unable to save ourselves, or others. -
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