
We think of change as having lost something. Actually, change brings a new opportunity every moment, so there are limitless possibilities. This is why we meditate on impermanence.

Dust does cover the eyes of all, but for some it is only a thin film. Everyone desires an end to suffering and sorrow. To those who will listen, I will teach the Dharma, and to those who follow it, the Dharma itself will set them free.- the Buddha
圣严法师 108 自在è¯
得�让三分,�直气�柔
Even if you're right, don't be harsh to others. Express correct views gently.


Mindfulness of Death is reflection on the inevitability of death, that life is impermanent.
Practising mindfulness of death helps alert us to the preciousness of being alive and to treasure it by living life well and meaningfully. If we practice mindfulness of death, we will then be more aware of death and develop a sense of urgency in life that prompts us to do good while we can in the time we have before the end comes.

We recite "Nanmo Amituofo" because we are afraid of sufferings.


Every living being feels pain, cherish life ..

ANCIENT WISDOM, MODERN WORLD

Most human afflictions and vexations arise from your attachment caused by false ideas and perceptions.
The Dharma teaches you the truth, giving you the wisdom to clearly see the truth about reality, and enabling you to control your negative thoughts and emotions in whatever situation you find yourself in.
Being able to hear the Dharma is the greatest blessing, and being able to understand it is the greatest treasure.
When you respect the Dharma and practice it, you are a step further from affliction and a step closer to true happiness in this life and beyond.

Happiness is not the absence of problem but the ability to deal with it.
If desires are not uprooted; Sorrows grow again in you.


Always recite "Nanmo Amituofo" _/|\_
When others praise you, you do not get caught up in fame or pride.
When others criticize you, you do not become angry or argue.
When things go as planned, you do not become arrogant.
When you encounter situations not planned for, you do not worry or become fearful.
How can you attain such stability? Every time you perceive a distraction—good or bad—you return to the Buddha-name. This is your practice. The more you practice, the better you get.
We must do all good deeds no matter how small it is. We must not do bad deeds no matter how small it is.








Greed is one of the roots for suffering. Greed is like honey on the knife blade.

Karma will respond according to your good and bad deeds.

If you have one more desire, you will have ten times of sufferings.
If you have one less desire, you will have 3 times of peace.

If one wishes not to suffer from sickness, one should have pure thoughts and observe the precept of no killing.


Like monkeys and horses our minds will never stand still so that everyone begets immeasurable amounts of sand-like vexation. Whenever the winds of karma blow, there explode fierce sand storms.
